Search

Why is the rate of incarceration in Louisiana so high? How do we critique the way prisons are part of infrastructural solutions to anthropocenic instabilities? As Angela Davis writes, “prisons do not disappear social problems, they disappear human beings. Homelessness, unemployment, drug addiction, mental illness, and illiteracy are only a few of the problems that disappear from public view when the human beings contending with them are relegated to cages.” One way of imagining and building a vision of an anti-carceral future is practiced in the Solitary Gardens project here in New Orleans: 

The Solitary Gardens are constructed from the byproducts of sugarcane, cotton, tobacco and indigo- the largest chattel slave crops- which we grow on-site, exposing the illusion that slavery was abolished in the United States. The Solitary Gardens utilize the tools of prison abolition, permaculture, contemplative practices, and transformative justice to facilitate exchanges between persons subjected to solitary confinement and volunteer proxies on the “outside.” The beds are “gardened” by prisoners, known as Solitary Gardeners, through written exchanges, growing calendars and design templates. As the garden beds mature, the prison architecture is overpowered by plant life, proving that nature—like hope, love, and imagination—will ultimately triumph over the harm humans impose on ourselves and on the planet.

"Nature" here is constructed in a very particularistic way: as a redemptive force to harness in opposition to the wider oppressive system the architecture of a solitary confinement cell is a part of. It takes a lot of intellectual and political work to construct a counter-hegemonic nature, in other words. Gardeners in this setting strive toward a cultivation of relations antithetical to the isolationist, anti-collective sociality prisons (and in general, a society in which prisons are a permanent feature of crisis resolution) foster.

My interest in NOLA anthropocenics pivots on water, and particularly the ways in which capitalist regimes of value and waste specify, appropriate, and/or externalize forms of water. My research is concerned with water crises more generally, and geographically situated in Flint, Michigan. I thought I could best illustrate these interests with a sampling of photographs from a summer visit to NOLA back in 2017. At the time, four major confederate monuments around the city had just been taken down. For supplemental reading, I'm including an essay from political theorist Adolph Reed Jr. (who grew up in NOLA) that meditates on the long anti-racist struggle that led to this possibility, and flags the wider set of interventions that are urgently required to abolish the landscape of white supremacy. 

Flooded street after heavy rains due to failures of city pumping infrastructure.

A headline from the same week in the local press.

Some statues are gone but other monuments remain (this one is annotated).

A Starbucks in Lakeview remembering Katrina--the line signifies the height of the water at the time.

Reading:

Adolph Reed Jr., “Monumental Rubbish” https://www.commondreams.org/views/2017/06/25/monumental-rubbish-statues-torn-down-what-next-new-orleans

P.S. In case the photos don't show up in the post I'm attaching them in a PDF document as well! 

The main point of this article is the idea that government regulations do not always comply with what is best for patient care and the situation at hand. In this particular case doctors and nurses decided to euthanize patients who were in critical condition and were going to be delayed or unable to be rescued. 

The Red Cross is primarily funded by donations and the government offers some support. 

The article uses the historical background of Chernobyl to establish government policies, the analysis of policies pertaining to the healthcare system available to affected population, and narratives of those directly affected by Chernobyl related illnesses. 

The data is mainly visualized in a report form. 

The main point of the article is to show the ethical and enviromental danger inmates face on Riker Island. This is supported by the description heat emergencies that are risking lives of inmates, air pollution in the facility due to methane gas that is being produced by the landfill it was built on, and the shifting in the ground that is leading to cracking, subjecting facilities to flooding during extreme weather.

Emergency response is one of the main ideas of this article. Schmid expresses the importance of emergency response to nuclear disaster in that prevention can only go so far and in the specific case of nuclear disaster the cause is often unpredictable and unavoidable (natural cause ie. Hurricanes, tsunami). Without an appropriate emergency response system in place nuclear disasters will continue to cause significant environmental damages, infrastructure damages, and harm citizens. 

This article is referenced in various other papers concerning cultural factors in patient treatment. 

Paul Farmer is an American physician and anthropologist who is known for providing appropriate healthcare in under developed regions and developing countries. Farmer is situated in emergency response in that he is a physician providing care to those in need and works toward ensuring that people will have access to healthcare despite socioeconomic conditions. Bruce Nizeye works alongside Farmer and specializes in TB infection control in Rwanda. Sara Stulac is a physician who specializes in women’s and children’s healthcare. Her focus has included pediatric HIV prevention and treatment, malnutrition care, inpatient pediatrics and neonatology, and pediatric oncology and other non-communicable disease treatment. Salmaan Keshavjee is a physician who specializes in multi-drug resistant tuberculosis and in providing access to healthcare in poverty stricken regions.