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I teach anthropology and environmental studies at Haveford College, just outside of Philly. Currently, I'm holed up in a cabin in the Adirondacks in upstate New York with several family members, including my spouse and 4 year old daughter and 3 dogs. I started working on disasters by accident, when one day in 2001 I was walking to class at NYU and saw the World Trade Center buildings on flames. I have known Kim for a few year and I contacted her to connect with folks around Covid-19 and its imacts.

I'm particularly intersted in issues of communal grief, mourning, and bereavement. Also, I'm interested in the religious response to Covid-19.

This article claims that after the disaster and initial relief efforts Haiti has not changed for the better and is "back more or less to normal." However many Haitians are suffering from cholera after a water polution mishap with the United Nations initial relief efforts. 

They support their approach based on what they as an organization have already done in countries such as Haiti, Nigeria, Jordan, and Syria. 

The main point of this article is the idea that government regulations do not always comply with what is best for patient care and the situation at hand. In this particular case doctors and nurses decided to euthanize patients who were in critical condition and were going to be delayed or unable to be rescued. 

The Red Cross is primarily funded by donations and the government offers some support. 

The article uses the historical background of Chernobyl to establish government policies, the analysis of policies pertaining to the healthcare system available to affected population, and narratives of those directly affected by Chernobyl related illnesses.