THE 2016 FORMOSA INCIDENT TIMELINE
The incident first happened on April 4th, 2016 by a large amount of unnatural dead sea fish washed up on the Vung Ang seashore (Ha Tinh province) near the Formosa Ha Tinh Steel plant.
Formosa Vietnam Movement
Image by Justice for Formosa Victims, 2019.
Luísa Reis-Castro: mosquitoes, race, and class
LuisaReisCastroAs a researcher, I’m interested in the political, ecological, and cultural debates around mosquito-borne diseases and the solutions proposed to mitigate them.
When we received the task, my first impulse was to investigate about the contemporary effects of anthropogenic climate change in mosquito-borne diseases in New Orleans. But I was afraid to make the same mistake that I did in my PhD research. I wrote my PhD proposal while based in the US, more specifically in New England, during the Zika epidemic, and proposed to understand how scientists were studying ecological climate change and mosquitoes in Brazil. However, once I arrived in the country the political climate was a much more pressing issue, with the dismantling of health and scientific institutions.
Thus, after our meeting yesterday, and Jason Ludwig’s reminder that the theme of our Field Campus is the plantation, I decided to focus on how it related to mosquitoes in New Orleans.
The Aedes aegypti mosquito and the yellow fever virus it can transmit are imbricated in the violent histories of settler-colonialism and slavery that define the plantation economy. The mosquito and the virus arrived in the Americas in the same ships that brought enslaved peoples from Africa. The city of New Orleans had its first yellow fever epidemic in 1796, with frequent epidemics happening between 1817 and 1905. What caused New Orleans to be the “City of the Dead,” as Kristin Gupta has indicated, was yellow fever. However, as historian Urmi Engineer Willoughby points out, the slave trade cannot explain alone the spread and persistance of the disease in the region: "Alterations to the landscape, combined with demographic changes resulting from the rise of sugar production, slavery, and urban growth all contributed to the region’s development as a yellow fever zone." For example, sugar cultivation created ideal conditions for mosquito proliferation because of the extensive landscape alteration and ecological instabilities, including heavy deforestation and the construction of drainage ditches and canals.
Historian Kathryn Olivarius examines how for whites "acclimatization" to the disease played a role in hierarchies with “acclimated” (immune) people at the top and a great mass of “unacclimated” (non-immune) people and how for black enslaved people "who were embodied capital, immunity enhanced the value and safety of that capital for their white owners, strengthening the set of racialized assumptions about the black body bolstering racial slavery."
As I continue to think through these topics, I wonder how both the historical materialities of the plantation and the contemporary anthropogenic changes might be influencing mosquito-borne diseases in New Orleans nowadays? And more, how the regions’ histories of race and class might still be shaping the effects of these diseases and how debates about them are framed?
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Joseph.schneidercharts like this only show how any are in poverty. whats not shown is how these people and families got to this point and what the common theme is between them
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Joseph.schneiderthis diagram represents poverty rates from 15 years ago. this is the history of newarks poverty rates towards families children and more.
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Joseph.schneiderthis diagram shows how different age groups suffer from povert. as the years in age grow larger, the higher the numbers in poverty.
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Joseph.schneiderthis graph is a perfect representation of the affects any thing can have on communities. this graph can be correlated with things like natural disasters and their would be an increase in numbers.
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Joseph.schneiderchildren were tested for lead poisoning and their was a correlation between those who had lead poisoning and those who were homeless or a victim to poverty.