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I teach anthropology and environmental studies at Haveford College, just outside of Philly. Currently, I'm holed up in a cabin in the Adirondacks in upstate New York with several family members, including my spouse and 4 year old daughter and 3 dogs. I started working on disasters by accident, when one day in 2001 I was walking to class at NYU and saw the World Trade Center buildings on flames. I have known Kim for a few year and I contacted her to connect with folks around Covid-19 and its imacts.

I'm particularly intersted in issues of communal grief, mourning, and bereavement. Also, I'm interested in the religious response to Covid-19.

1. amount of articles about violence against humanitarian workers on Google Scholar (found >100)
2. violence against MSF staff in Somalia
3. Number of attacks on aid workers (https://aidworkersecurity.org/incidents/report/summary)

Research into historical case studies provided Knowles with the information to produce the research article. The only modern situation investigated was 9/11. Previous disasaters in history provided a basis with which to form the arguments about past disaster investigations and how they relate to the current ongoing investigations. 

1. "One might be tempted to see this as a medically virtuous circle, ... but one has to be conscious that it institutes the body as the immigrant's site of ultimate truth."
2. "These represent two contrasting approaches to the doctor's civic responsibility. However contradictory, the differing positions nevertheless reveal, each in its own way, how these professionals situated their medical expert opinion in a political space where the deontological points of reference had becommed blurred."
3. "...the organic importance of the body, is, basically, nothing more than the importance of the body as organ, or in other words, first as labor power, and only then as a form of self-presentation."
4. "....era in which demand for foreign labor made immigration a social necessity seems now so remote, the immigrant's body was entirely legitimized through its function as an instrument of production, the performance of which was interrupted by illness or accident."

The argument is supported through various anecdotes and testimonials. The authors use quotes from various victims in order to highlight the ways in which they were affected by Katrina. Notably, Sally, a 56-year-old woman from St. Bernard Parish who was still living in a FEMA trailer 50 miles from her original residence 2 1/2 years after the storm was interviewed. She talks about the living conditions post-Katrina. She describes families being torn apart, the National Guard using unnecessary force, and dead bodies floating in the water. The authors also use statistics and facts in order to back up their point about the horrendous conditions the survivors were in post-Katrina. A psychological and anthropological analysis also helps strengthen their argument regarding chronic disaster syndrome.