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Why is the rate of incarceration in Louisiana so high? How do we critique the way prisons are part of infrastructural solutions to anthropocenic instabilities? As Angela Davis writes, “prisons do not disappear social problems, they disappear human beings. Homelessness, unemployment, drug addiction, mental illness, and illiteracy are only a few of the problems that disappear from public view when the human beings contending with them are relegated to cages.” One way of imagining and building a vision of an anti-carceral future is practiced in the Solitary Gardens project here in New Orleans: 

The Solitary Gardens are constructed from the byproducts of sugarcane, cotton, tobacco and indigo- the largest chattel slave crops- which we grow on-site, exposing the illusion that slavery was abolished in the United States. The Solitary Gardens utilize the tools of prison abolition, permaculture, contemplative practices, and transformative justice to facilitate exchanges between persons subjected to solitary confinement and volunteer proxies on the “outside.” The beds are “gardened” by prisoners, known as Solitary Gardeners, through written exchanges, growing calendars and design templates. As the garden beds mature, the prison architecture is overpowered by plant life, proving that nature—like hope, love, and imagination—will ultimately triumph over the harm humans impose on ourselves and on the planet.

"Nature" here is constructed in a very particularistic way: as a redemptive force to harness in opposition to the wider oppressive system the architecture of a solitary confinement cell is a part of. It takes a lot of intellectual and political work to construct a counter-hegemonic nature, in other words. Gardeners in this setting strive toward a cultivation of relations antithetical to the isolationist, anti-collective sociality prisons (and in general, a society in which prisons are a permanent feature of crisis resolution) foster.

My interest in NOLA anthropocenics pivots on water, and particularly the ways in which capitalist regimes of value and waste specify, appropriate, and/or externalize forms of water. My research is concerned with water crises more generally, and geographically situated in Flint, Michigan. I thought I could best illustrate these interests with a sampling of photographs from a summer visit to NOLA back in 2017. At the time, four major confederate monuments around the city had just been taken down. For supplemental reading, I'm including an essay from political theorist Adolph Reed Jr. (who grew up in NOLA) that meditates on the long anti-racist struggle that led to this possibility, and flags the wider set of interventions that are urgently required to abolish the landscape of white supremacy. 

Flooded street after heavy rains due to failures of city pumping infrastructure.

A headline from the same week in the local press.

Some statues are gone but other monuments remain (this one is annotated).

A Starbucks in Lakeview remembering Katrina--the line signifies the height of the water at the time.

Reading:

Adolph Reed Jr., “Monumental Rubbish” https://www.commondreams.org/views/2017/06/25/monumental-rubbish-statues-torn-down-what-next-new-orleans

P.S. In case the photos don't show up in the post I'm attaching them in a PDF document as well! 

The objective of this study was to evaluate whether the amount of cases of thyroid cancer post Fukushima disaster reported were overestimated. The study focused on noting and analyzing if the high reported prevalence of thyroid cancer cases in the areas surrounding the disaster were over diagnosed. Factors such as O/E ratio, utilizing the life table method, as well as national estimates were used in order to determine whether the reported amount of thyroid cancer cases of those aged 20 years in the area were accurate or too exaggerated and ultimately over diagnosed.

This article mainly notes on the influences of culture on patients and their depiction of their medical history. The way a patient describes a narrative of their illness depends on their beliefs, set of morals, culture and customs in which they are used to and identify with. There is a correlation with the physicality of an illness and how it is perceived by their culture along with the way they depict it to professionals and pursue alleviating the issue. The importance of doctors recognizing this cultural influence and perhaps raising of stigmas is also reported since it can deeply impact the way a patient is taken care of and treated. 

This organization is aimed at healing those suffering when faced with emergency situations. The American Red Cross responds to areas of needs using volunteers and donors. Those affected by disaster receive care, shelter, aid, etc from American Red Cross. Ultimately, America Red Cross offers disaster relief and acts as an emergency response to destruction and disaster. 

I further researched the history of sexual violence and its role in times of war, since its use as a weapon was mentioned. I also researched the background of sexual violence and stigmas that are associated with them in the countries mentioned in the article, in order to better understand underlying meanings and cultural struggles aside from the obvious atrocities of the violent act. Also since Medecins Sans Frontieres kept being cited, I did further research on them since much of the study was based off their findings, this lead me to further study Doctors Without Borders, which is what it is commonly known as in the US.

I found aspects involving the governments response to the situation very unconvincing. I would like to have seen more in the documentary about the government's attempts to inform and the actions they took. This may have been due to a lack of efforts taken by the government. Yet seeing more about the government's involvement as well as the hospital's and doctor's would have made that side of the situation far more compelling. The way it was portrayed in the documentary made it very unconvincing and I was not compelled by it. 

The bibliography of this article is quite extensive and thorough. This shows that a lot of research and effort was put into this article. The sources cited are all from very reputable labs, organizations, and researchers. This reflects the validity and expertise in this article. 

The author is Scott Gabriel Knowles and he works in the department of History and Politics at Drexel University. He focuses on disaster risks in cities, modern areas and public policy. He got his BA and MA in history at the University of Texas. He also got his PhD at John Hopkins University. He has written a book,  "The Disaster Experts: Mastering Risk in Modern America" (UPenn Press, 2011) as well as edited  "Critical Studies in Risk and Disaster" (UPenn Press, launch 2014).  He also is a member of Fukushima Forum collaborative research community and is currently co-writing a volume on the Fukushima disasters.

There are many websites and papers that cite this website due to the extensive amounts of data that are collected from this site. The website provides a lot of information and data based off health afflictions as a result of 9/11. Since this registry is the largest of its kind, data from it is pulled for numerous studies on 9/11 and its health effects.