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The documentary is missing because the documentary is as safe as the fence it mocks in its title.
In the beginning we are asked to bear witness to the construction and use of the most devastation weapon of indiscriminate death the world has ever seen, and all the harm the construction of such a tool, yet its construction and its use is justified near instantaneously by repeating the same old propaganda.
In continuation, we are asked to bear witness to the continuous production of similar weapons and the devastation caused by the mishandling of the waste that accumulated in their production, yet why such a production took place is not only left unquestioned, but simple hints of cold war propaganda is left in their places for safekeeping.
In the end, we are asked to bear witness to a sombre victory, same spectres of patriotism and nation-of-God watching over our shoulder, yet how the pitiful situation of being forced to celebrate even such a small victory is never explored.
To sum up, we are shown people, good people, who struggle against the symptoms of a disease, yet this disease itself never named, nor challenged. It could not have been challenged, as it would force a complete change in their discourse.

If we sincerely would like to critique how the bodies of these workers were made disposable; used, harmed, dislocated and discharged as deemed necessary; if we wish to explore this topic as the necropolitical issue it is, we cannot stop halfway through. This inability to stop chasing connections, relationalities wherever it fits our ideology, is not a call for “objectivism”, it’s a call to respect the term of Anthropocene with all its rhizomatic connections.

An investigation of nuclear waste, that does not factor the use of its product, the socio-political effects of said product, and the historical conditions that even led to the possibility of producing it in such ways and such quantities, are of no use for us.  It cannot penetrate the barrier of capitalist realism. If it could, at least a single mention of workers unions would have existed. Instead, it has confessionals by atomic weapons lawyers whose heart goes out to these workers.
An America that refuse to face up to the fact that it is what it is by the great necropolitical project it led for hundreds of years, I struggle to accumulate sympathy for, what I can easily accumulate is rage however, which this documentary is missing..
Wish the documentary would have at least attempted to say something radical, instead of praising these disposable bodies for being patriotic about it. There are lives who never had false fences built as idols for safety, the collective idols of old America, the patriotic nation under God were built upon their broken bodies, what would you ask of them?

I have not found any opinions in the news about the program but several other educational institutions have released announcements about the program appearing to be advertisements.

United States Marine Master Sergeant Jerry Ensminger lived with his family on Marine Base Lejeune in North Carolina after returning from the Vietnam War in the 1970s. His daughter was diagnosed and died from leukemia.  The film follows Sergeant Ensminger on his journey to find justice for his daughter and others affected by chemicals in the bases potable water from 1959-1985. The United States Marine Corp hid reports of carcinogens and other toxic chemicals that had polluted the bases water. The film also investigates the pollution of water from other military bases.  

The data for this report was obtained over a period from the earthquake in 2010 to 2012.

Information for this article was gathered from field work, including interviews with workers at the chernobyl site during the inial response efforts and in the recovery efforts undertaken in the aftermath, as well as effected citizens.  This tells us that the author did extensive research for this article and looked to others for opinions and information.

One major point outlined in the article is the way that disease outbreaks have been viewed and prepared for has changed over the past few centuries. It started out in the view of public health where social factors like sanitation and clean water were valued but then shifted towards preparedness after outbreaks of various influenza viruses seemed to not fit the paradigm of public health.