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The documentary is missing because the documentary is as safe as the fence it mocks in its title.
In the beginning we are asked to bear witness to the construction and use of the most devastation weapon of indiscriminate death the world has ever seen, and all the harm the construction of such a tool, yet its construction and its use is justified near instantaneously by repeating the same old propaganda.
In continuation, we are asked to bear witness to the continuous production of similar weapons and the devastation caused by the mishandling of the waste that accumulated in their production, yet why such a production took place is not only left unquestioned, but simple hints of cold war propaganda is left in their places for safekeeping.
In the end, we are asked to bear witness to a sombre victory, same spectres of patriotism and nation-of-God watching over our shoulder, yet how the pitiful situation of being forced to celebrate even such a small victory is never explored.
To sum up, we are shown people, good people, who struggle against the symptoms of a disease, yet this disease itself never named, nor challenged. It could not have been challenged, as it would force a complete change in their discourse.

If we sincerely would like to critique how the bodies of these workers were made disposable; used, harmed, dislocated and discharged as deemed necessary; if we wish to explore this topic as the necropolitical issue it is, we cannot stop halfway through. This inability to stop chasing connections, relationalities wherever it fits our ideology, is not a call for “objectivism”, it’s a call to respect the term of Anthropocene with all its rhizomatic connections.

An investigation of nuclear waste, that does not factor the use of its product, the socio-political effects of said product, and the historical conditions that even led to the possibility of producing it in such ways and such quantities, are of no use for us.  It cannot penetrate the barrier of capitalist realism. If it could, at least a single mention of workers unions would have existed. Instead, it has confessionals by atomic weapons lawyers whose heart goes out to these workers.
An America that refuse to face up to the fact that it is what it is by the great necropolitical project it led for hundreds of years, I struggle to accumulate sympathy for, what I can easily accumulate is rage however, which this documentary is missing..
Wish the documentary would have at least attempted to say something radical, instead of praising these disposable bodies for being patriotic about it. There are lives who never had false fences built as idols for safety, the collective idols of old America, the patriotic nation under God were built upon their broken bodies, what would you ask of them?

The main arguement is that there needs to be a larger emphasis on the biosocial understanding of medical phenomina, to help prevent or reverse disease infection in low income, diverse, or war strikin communities.  

Doctors without Borders is a group that not only responds to emergencies and disasters, they also create predictions to problems that are affecting third-world communities. The research that best embodies this is the research conducted regaurding the  'Effect of Mass Supplementation with Ready-to-Use Supplementary Food during an Anticipated Nutritional Emergency' they used this information gathered in Niger to prove that with early intervention in children ages 6 to 23 months you can reduce mortality rate in areas at risk for nutritional deficiency crisis'.

This article has been referenced at least once in 'Making Sense of Disaster' by Howard Davis which focuses on response to acute human disasters.  

The article's main focus is on the effects of Hurricane Katrina on New Orleans and it's inhabiants. It follows the city through the aftermath of the storm, analzying the rebuilding efforts that were never truly seen to completeion. They describe the goverments' lack luster efforts to help the displaced survivors and thus their continued feeling of displacement by survivors.