EiJ Concept: Equity
A critical exploration of the concept of equity.
Neukölln, Berlin, Germany
[put a description of your project here!]
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FAguileraAnnotation of
In response to
A coalition of churches, synagogues, mosques, and cultural organizations located in the Inland Empire. Unfortunately, without any up-to-date number of members in this coalition.
For the org. there is a spiritual connection linking the desert landscapes and religious beliefs. Their primary focus is congregating more groups around environmental hazards in desert lands.
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FAguileraAnnotation of
The organization is looking for a “new dimension and depth” in the discussion about the environmental crisis. Engaging in different fields:
- alternative energy development,
- mining, recreation,
- military exercises,
- transportation corridors
- proposed national monuments.
Desert Stewardship Project
FAguileraAnnotation of
Desert Stewardship Project is an interfaith coalition dedicated to protecting the deserts of California.
EnviroInjustice Researchers
Enviornmental injustice researcher's program pages.
Environmental Injustice Concepts
Digital collection of resources for understanding and using critical concepts to characterize and respond to environmental injustice.
Environmental Injustice Reading
Collections of readings that examine and conceptualize environmental injustice.
Elena Sobrino: anti-carceral anthropocenics
elenaAnnotation of
Why is the rate of incarceration in Louisiana so high? How do we critique the way prisons are part of infrastructural solutions to anthropocenic instabilities? As Angela Davis writes, “prisons do not disappear social problems, they disappear human beings. Homelessness, unemployment, drug addiction, mental illness, and illiteracy are only a few of the problems that disappear from public view when the human beings contending with them are relegated to cages.” One way of imagining and building a vision of an anti-carceral future is practiced in the Solitary Gardens project here in New Orleans:
The Solitary Gardens are constructed from the byproducts of sugarcane, cotton, tobacco and indigo- the largest chattel slave crops- which we grow on-site, exposing the illusion that slavery was abolished in the United States. The Solitary Gardens utilize the tools of prison abolition, permaculture, contemplative practices, and transformative justice to facilitate exchanges between persons subjected to solitary confinement and volunteer proxies on the “outside.” The beds are “gardened” by prisoners, known as Solitary Gardeners, through written exchanges, growing calendars and design templates. As the garden beds mature, the prison architecture is overpowered by plant life, proving that nature—like hope, love, and imagination—will ultimately triumph over the harm humans impose on ourselves and on the planet.
"Nature" here is constructed in a very particularistic way: as a redemptive force to harness in opposition to the wider oppressive system the architecture of a solitary confinement cell is a part of. It takes a lot of intellectual and political work to construct a counter-hegemonic nature, in other words. Gardeners in this setting strive toward a cultivation of relations antithetical to the isolationist, anti-collective sociality prisons (and in general, a society in which prisons are a permanent feature of crisis resolution) foster.