Everyday life between chemistry and landfill: remaking the legacies of industrial modernity
Janine Hauer, M.A. (Researcher), Philipp Baum B.A. (Research assistant)
Janine Hauer, M.A. (Researcher), Philipp Baum B.A. (Research assistant)
Written by: Tony Cho
Research conducted by: Seowoo Nam, Dohee Jeon, Jiyun Lee, Tony Cho
Written by: Tony Cho
Research conducted by: Eunbin Cho, Yuwan Kim, Heewon Kim, Tony Cho
Slow Futures Laboratory presents the Slow Seoul Workshop.
NYC Dept of Correction,
Legal Aid Society,
Susi Vassallo - monitored temperatures on Rikers Island,
Rikers,
Hailey-Means, Freddie McGrier (both inmates)
This policy addresses the issue of mental health, a prominent issue in today's medicine. It helps to evaluate treatment facilities, and defines that the burden of caring for young and middle-aged people is one of the states, where as those outside of the specified age range will be covered for mental disabilities by the national government.
Membership is contingent on each state depositing "the necessary legal instruments", and events are held in many different member states, to make educatiuon available all across the world. Those member states control the direction of the agency based on their needs and funding, so it is really self-run to a large degree. Correction to founding question: The IAEA was founded much earlier, in the 1950's to advance knowledge, safety, and peace associated with atomic and nuclear energy. The majority of the world is now involved.
"It is tempting for a medical social scientist to enumerate the cultural beliefs concerning thecause and workings of epilepsy, then compare these with beliefs in other societies. People of course reason about illness, and culture provides the logic of that rationality. I have resisted, however, focusing on the structure of reasoning. The transformation of these narratives and the modes of aesthetic response associated with stories into "beliefs" or "explanation" would be extremely misleading."
"I began this chapter with questions about the relation of "fainting" to "epilepsy" in Turkish culture provoked by Meliha Hanim' s stories about her illness. Through the course of our research it became clear that epilepsy belongs in popular discourse to the larger domain of "fainting." This should come as no surprise, not only because fainting is less stigmatizing than epilepsy in Turkish culture."
"Emine was silent. Her story was told exclusively by those around her."
Most of the argument is developed through the Medecins Sans Frontieres (MSF) essays and reactions to the compilation. Laws, humanitarian efforts, and wars are also studied.