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1. Schmid discusses the aftermath of Fukushima and how the workers at the plant lacked expertise in handling this type of disaster, and as a result, retreated. This is an example of the lack of knowledge among workers and lack of an action plan in case a disaster such as the one that occured happens.

2. Schmid points out how world leaders are recognizing the need for a unified and consice nuclear emergency response plan. One of the leaders include Russian nuclear operator, who suggested that international law should force countries operating nuclear plants to abide by international safety standards. 

3. She also points out how executives in the nuclear industry create many rules in order to control the workers. They don't necessarily analyze when, why, and by whom rules are broken, but instead implement more rules. When rule-beinding or judgement calls are made, executives try to conceal them instead of learn from them, which is part of the issue at hand. Improvisation is very important. Especially when it emphasizes the expertise of the executives. During an emergency, improvisation would show what experts have experienced and how well they can lead and cooperate. 

The main point of this article is that medicine needs human experience through stories and vignettes in order to provide better diagnoses and outcomes for patients. This author highlights the importance for doctors to consider stories and personal anecdotes when deciding what would be best for their patient. 

This policy applies to the U.S. healthcare system, all facilities that treat patients. It applies to the managers, staff, and patients at those locations, and those seeking treatment or evaluation, as it helps define the roles and expectations of a specific type of facility.

Not that I could find. 

1. "Part of the great appeal of humanitarianism is that it exemplifies moral certainty: it purports to save lives and alleviate suffering. How can one argue with this kind of moral imperative?"
2. "But more significantly, in addition to revealing the reproduction of inequality, the fissures rendered visible by the entry of gender-based violence into humanitarian missions force an engagement with new forms of the political. Humanitarianism’s mission has expanded so that it now occupies a dominant place in the global political arena – whether humanitarians asked for this or not."
3. "My argument is that while humanitarianism, in conjunction with certain feminist movements, may work to medicalise and depoliticise gender-based violence, the politics of gender actually creep back in undercover, revealing problems at the heart of the humanitarian mission – problems that undermine the very idea of a ‘humanitarian space’ critical to humanitarian action, that is, a space that tries to temporarily hold the political at bay."
4. "That is, if one errs on the side of the duty to bear witness, this is considered ‘political’ and threatens the neutrality which gives access to crisis zones. It is a fine line to tread."

It is an international program with the following member states/countries and the year that they joined:

"1957: Afghanistan, Albania, Argentina, Australia, Austria, Belarus, Brazil, Bulgaria, Canada, Cuba, Denmark, Dominican Republic, Egypt, El Salvador, Ethiopia, France, Germany, Greece, Guatemala, Haiti, Holy See, Hungary, Iceland, India, Indonesia, Israel, Italy, Japan, Republic of Korea, Monaco, Morocco, Myanmar, Netherlands, New Zealand, Norway, Pakistan, Paraguay, Peru, Poland, Portugal, Romania, Russian Federation, Socialist Federal Rep. of Yugoslavia, South Africa, Spain, Sri Lanka, Sweden, Switzerland, Thailand, Tunisia, Turkey, Ukraine, United Kingdom, United States, Venezuela, Viet Nam

• 1958: Belgium, Ecuador, Finland, Iran, Luxembourg, Mexico, Philippines, Sudan
• 1959: Iraq
• 1960: Chile, Colombia, Ghana, Senegal
• 1961: Lebanon, Mali, Democratic Republic of the Congo
• 1962: Liberia, Saudi Arabia
• 1963: Algeria, Bolivia, Côte d'Ivoire, Libya, Syria, Uruguay
• 1964: Cameroon, Gabon, Kuwait, Nigeria
• 1965: Costa Rica, Cyprus, Jamaica, Kenya, Madagascar
• 1966: Jordan, Panama
• 1967: Sierra Leone, Singapore, Uganda
• 1968: Liechtenstein
• 1969: Malaysia, Niger, Zambia
• 1970: Ireland
• 1972: Bangladesh
• 1973: Mongolia
• 1974: Mauritius
• 1976: Qatar, United Arab Emirates, Tanzania
• 1977: Nicaragua
• 1983: Namibia
• 1984: China
• 1986: Zimbabwe
• 1992: Estonia, Slovenia
• 1993: Armenia, Croatia, Czech Republic, Lithuania, Slovakia
• 1994: The former Yugoslav Republic of Macedonia, Kazakhstan, Marshall Islands, Uzbekistan, Yemen
• 1995: Bosnia and Herzegovina
• 1996: Georgia
• 1997: Latvia, Malta, Moldova
• 1998: Burkina Faso
• 1999: Angola, Benin
• 2000: Tajikistan
• 2001: Azerbaijan, Central African Republic, Serbia
• 2002: Eritrea, Botswana
• 2003: Honduras, Seychelles, Kyrgyzstan
• 2004: Mauritania
• 2005: Chad
• 2006: Belize, Malawi, Montenegro, Mozambique
• 2007: Cabo Verde*
• 2008: Nepal, Palau
• 2009: Bahrain, Burundi, Cambodia, Congo, Lesotho, Oman
• 2011: Lao People's Democratic Republic, Tonga*
• 2012: Dominica, Fiji, Papua New Guinea, Rwanda, Togo, Trinidad and Tobago
• 2013: San Marino, Swaziland
• 2014: Bahamas, Brunei Darussalam, Comoros*
• 2015: Djibouti, Guyana, Vanuatu, Antigua and Barbuda, Barbados
• 2016: Saint Lucia*, Saint Vincent and the Grenadines*, The Gambia*, Turkmenistan"

Events on the calendar are located in a number of different countries from the above list. The headquarters is in Vienna, Austria.

1. I first did further research on Paul Farmer through the PIH website, as he is a cofounder. Through there I also looked at their story and mission to further my understanding of the organization. 
2. I looked into the Baltimore study further and read some anecdotes and stories about AIDS patients living in the Baltimore area and the circumstances under which they contracted HIV. The concept "survival sex" was used to describe situational circumstance that forced men and women into prostitution. These positions are tied to structural violence, as noted by Farmer in the article.
3. I read excerpts from one of Farmers other articles referenced in this one entitled, "The major infectious diseases in the world - to treat or not to treat?" This paper was studied among 6 countries and looked at the cure rates among patients with Tb and highlights the need of equal access to care around the world. 

This film shows live footage of interactions in the hospital as well as voice over narrations that highlight the mood and stress of the situation. They give some statistics, but the main point of this film is to show the stories of some patients and the doctors and staff to highlight their message. It has an emotional appeal in the sense that viewers can sympathize with and feel frustrated for all parties involved - not just the patients.

The Turkish culture associates "epillepsy" with mental retardation, so they usually refer to seizures as 'fainting". This can cause confusion when in a medical setting, as fainting and seizures are two different issues. The stories usually falled into one of five plot categories. The conditions were typically caused by a frightful experience, a childhood fever or injury, no apparent reason, chronic suffering, or an evil eye. These classifications help see trends and learn where improvements can be made.

The authors researched previoud research papers, articles, or speeches to gather data that was used to create a discussion.