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I teach anthropology and environmental studies at Haveford College, just outside of Philly. Currently, I'm holed up in a cabin in the Adirondacks in upstate New York with several family members, including my spouse and 4 year old daughter and 3 dogs. I started working on disasters by accident, when one day in 2001 I was walking to class at NYU and saw the World Trade Center buildings on flames. I have known Kim for a few year and I contacted her to connect with folks around Covid-19 and its imacts.

I'm particularly intersted in issues of communal grief, mourning, and bereavement. Also, I'm interested in the religious response to Covid-19.

The organization saw cholera cases pop up and immediately opened clinics in those areas to try to reduce the impact and spread of cholera, as well as mental health services for families that lost loved ones. They vaccinated for cholera, and improved the infrastructure in the areas to reduce the spread of all waterborne diseases.

It is part of the ebola response, but does not disclose any sources of funding.

Examples from history are used to support claims from 9/11, as the author is a historian, and probably following the saying "history repeats itself" to show similarities between disasters and responses.

Newspaper atricles were also cited to show public response.

Thae laws are examined and explained to the reader. Examples of citations from physicians are also included with stories of the individual's journey and experiences.

The study addresses the survivors of Katrina fairly soon after the disaster, at a time when they likely do not have much stability. Many were without homes, may have lost family or friends, neighborhoods were torn apart, schools were destroyed, and money was very thin. It was not an easy time, so focusing on this group at such a stressful time was the goal of the study.