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The documentary is missing because the documentary is as safe as the fence it mocks in its title.
In the beginning we are asked to bear witness to the construction and use of the most devastation weapon of indiscriminate death the world has ever seen, and all the harm the construction of such a tool, yet its construction and its use is justified near instantaneously by repeating the same old propaganda.
In continuation, we are asked to bear witness to the continuous production of similar weapons and the devastation caused by the mishandling of the waste that accumulated in their production, yet why such a production took place is not only left unquestioned, but simple hints of cold war propaganda is left in their places for safekeeping.
In the end, we are asked to bear witness to a sombre victory, same spectres of patriotism and nation-of-God watching over our shoulder, yet how the pitiful situation of being forced to celebrate even such a small victory is never explored.
To sum up, we are shown people, good people, who struggle against the symptoms of a disease, yet this disease itself never named, nor challenged. It could not have been challenged, as it would force a complete change in their discourse.

If we sincerely would like to critique how the bodies of these workers were made disposable; used, harmed, dislocated and discharged as deemed necessary; if we wish to explore this topic as the necropolitical issue it is, we cannot stop halfway through. This inability to stop chasing connections, relationalities wherever it fits our ideology, is not a call for “objectivism”, it’s a call to respect the term of Anthropocene with all its rhizomatic connections.

An investigation of nuclear waste, that does not factor the use of its product, the socio-political effects of said product, and the historical conditions that even led to the possibility of producing it in such ways and such quantities, are of no use for us.  It cannot penetrate the barrier of capitalist realism. If it could, at least a single mention of workers unions would have existed. Instead, it has confessionals by atomic weapons lawyers whose heart goes out to these workers.
An America that refuse to face up to the fact that it is what it is by the great necropolitical project it led for hundreds of years, I struggle to accumulate sympathy for, what I can easily accumulate is rage however, which this documentary is missing..
Wish the documentary would have at least attempted to say something radical, instead of praising these disposable bodies for being patriotic about it. There are lives who never had false fences built as idols for safety, the collective idols of old America, the patriotic nation under God were built upon their broken bodies, what would you ask of them?

Sonja D. Schmid is an assistant professor at Virginia Tech. Her area of expertise is in the history of technology, science and technology policy, and social studies of risk. Specifically, Schmid researches the history and the organization of nuclear industries in Eastern Europe and the former Soviet Union. With respect to emergency response, Schmid has studied how agencies and personel have responded to nuclear disasters.

A recent article Schmid has written: Schmid, Sonja D. "What If There's a next Time? Preparedness after Chernobyl and Fukushima - A European-American Response." Bulletin of the Atomic Scientists. N.p., 01 July 2016. Web. 05 Sept. 2016.

I looked further into governmental relief policies  after disasters, mental health policies in regard to emergencies, and New Orleans current state. 

This study was funded by Grants-in-aid for the Cancer Control Policy from the Ministry of Health, Labour and Welfare, Japan.

Miriam Ticktin received her PhD in Anthropology at Stanford University and the Ecole des Hautes Etudes en Sciences Sociales in Paris, France, and an MA in English Literature from Oxford as a Rhodes Scholar. Ticktin is now an Associate Professor of Anthropology and Co-Director of Zolberg Institute for Migration and Mobility. 

Paul Farmer is an American physician and anthropologist who is known for providing appropriate healthcare in under developed regions and developing countries. Farmer is situated in emergency response in that he is a physician providing care to those in need and works toward ensuring that people will have access to healthcare despite socioeconomic conditions. Bruce Nizeye works alongside Farmer and specializes in TB infection control in Rwanda. Sara Stulac is a physician who specializes in women’s and children’s healthcare. Her focus has included pediatric HIV prevention and treatment, malnutrition care, inpatient pediatrics and neonatology, and pediatric oncology and other non-communicable disease treatment. Salmaan Keshavjee is a physician who specializes in multi-drug resistant tuberculosis and in providing access to healthcare in poverty stricken regions.