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The documentary is missing because the documentary is as safe as the fence it mocks in its title.
In the beginning we are asked to bear witness to the construction and use of the most devastation weapon of indiscriminate death the world has ever seen, and all the harm the construction of such a tool, yet its construction and its use is justified near instantaneously by repeating the same old propaganda.
In continuation, we are asked to bear witness to the continuous production of similar weapons and the devastation caused by the mishandling of the waste that accumulated in their production, yet why such a production took place is not only left unquestioned, but simple hints of cold war propaganda is left in their places for safekeeping.
In the end, we are asked to bear witness to a sombre victory, same spectres of patriotism and nation-of-God watching over our shoulder, yet how the pitiful situation of being forced to celebrate even such a small victory is never explored.
To sum up, we are shown people, good people, who struggle against the symptoms of a disease, yet this disease itself never named, nor challenged. It could not have been challenged, as it would force a complete change in their discourse.

If we sincerely would like to critique how the bodies of these workers were made disposable; used, harmed, dislocated and discharged as deemed necessary; if we wish to explore this topic as the necropolitical issue it is, we cannot stop halfway through. This inability to stop chasing connections, relationalities wherever it fits our ideology, is not a call for “objectivism”, it’s a call to respect the term of Anthropocene with all its rhizomatic connections.

An investigation of nuclear waste, that does not factor the use of its product, the socio-political effects of said product, and the historical conditions that even led to the possibility of producing it in such ways and such quantities, are of no use for us.  It cannot penetrate the barrier of capitalist realism. If it could, at least a single mention of workers unions would have existed. Instead, it has confessionals by atomic weapons lawyers whose heart goes out to these workers.
An America that refuse to face up to the fact that it is what it is by the great necropolitical project it led for hundreds of years, I struggle to accumulate sympathy for, what I can easily accumulate is rage however, which this documentary is missing..
Wish the documentary would have at least attempted to say something radical, instead of praising these disposable bodies for being patriotic about it. There are lives who never had false fences built as idols for safety, the collective idols of old America, the patriotic nation under God were built upon their broken bodies, what would you ask of them?

I would say that the perspectives of the government as well as first responders were not included in this film. They were not able to communicate the stresses as well as the lack of resources and man power. There were no viewpoints from first responders or volunteers, having that testimony would have more accurately depicted the hardships that first responders and aid were facing. 

The purpose of this study is to look at the effect of social and economic factors, status and health comunication behaviors on people's knowledge about the flu pandemic and prevention efforts. In the past it has been reflected in studies that people in different social groups have a far different access to information form each other about health and specific threats of diseases, which in effect may alter their behavior and knowledge on the topic. This study looks to see if these inequalities lead to a compromised  adversity in these vulnerable populations when it comes to responses to the flu outbreak. 

The author supports his arguments by discussing other events such as the US capitol building burning, the Hague Street boiler explosion, and Iroquois Theater Fire. The Capital Building section of the paper focused on the investigation that followed and what it revealed in terms of the people's concern of the meaning behind the burning of the building, rather than the building actually falling down. This section follows the investigation as well as the ultimate rebuilding of the Capitol. The Hague Street Explosion was similar in that there was an investigation. This investigation was focused on figuring out a party to blame. It was ultimate decided everyone involved with the boiler at all was responsible. The Iroquois theater fire section discussed mechanisms that caused and could have accounted for what occurred. Building codes were questioned as well and proved to be a unique disaster investigation. This was due to the factor of public responsibility at play in this disaster. 

This website itself doesn't translate the data into information. Researchers collect the data, run analyses and tests, and then post them on the site for the public as well as other researchers. The website doesn't translate or post any data, registry staff does. Participants also do not enter the information into the website. Any information participants need to update or provide must be given directly to the registry staff.

I researched Rikers island's history of inmate treatment, any documented cases of abuse as well as medical protocols they have intact. I also researched how medical care works in jails in general and what common afflictions and issues doctors may see with inmates. The effect Rikers island has on the surrounding areas, environmentally was also researched.