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I am interested in seeing how social ties and networks have been used to cope with (un)natural disasters. My research focus on places under disasters conditions such as Puerto Rico after hurricane Maria, in which social ties have made the difference between life and death. Furthermore, “natural” disaster has been used to approved austerity measures and unjust policies to impoverished communities like in New Orleans after Katrina. These policies were not new, as they are rooted in structures of power to preserve the status quo. Yet, people have resisted, “through a network of branches, cultures, and geographies” that has stimulated a reflective process of looking within for solutions rather than outside. As often this outside solutions are not only detached from community’s reality but can perpetuate social injustices and inequalities.

McKittrick, K., & Woods, C. A. (Eds.). (2007). Black geographies and the politics of place. South End Press.

Bullard, R. D., & Wright, B. (Eds.). (2009). Race, place, and environmental justice after Hurricane Katrina: Struggles to reclaim, rebuild, and revitalize New Orleans and the Gulf Coast. Westview Press.

1. "Despite the overwhelming need for mental health services, few residents were able to access mental health support for their symptoms, simply because health care facilities and health care personnel were so scarce. Most health personnel were themselves experiencing the trauma of displacement, and few clinical facilities survived the disaster."
2. "...in the months following Katrina, that the suicide rate had tripled..."
3. "Lakeview, a predominantly Caucasian upper-middle class community, had perhaps made the most progress in rebuilding."
4. "However, for most urban poor residents, it became clear fairly soon after the disaster that they would not be welcomed back to the city."

Research using data from previous studies, interviews, and case studies helped the authors produce their claims. A strength to their methods is that they used anecdotes from not only doctors, but patients as well. Statistical data analysis also helped shape the argument about lack of mental health assistance and research. Their own professional capacity and knowledge also helped present their argument and formulate a cohesive, wholesome discussion.

While this app is tailored for emergency situations, I would find it hard to believe that a physician who is in an emergency situation regarding radiological or nuclear danger would pull out their iPhone or Android to quickly find the proper dosage or way to triage patients. Although this app does suggest review before an emergency and print-outs from their website that can be kept with a physician in this type of situation, I do think it would be difficult for a physician to use their cell phone in this case. This app also works without data or wifi, which is good. But I feel that a physician might not want to take out their phones in an emergency situation, especially if it's because of nuclear spills or something to that nature that can ruin and contaminate their phones (and PPE).

"The Fukushima Effect: A New Geopolitan Terrain", edited by Richard A. Hindmarsh, Rebecca Priestley. 

The author is Byron Good, Ph.D. He is an American anthropologist and teaches medical anthropology at Harvard Medical School. His main focus is mental illness and the cultural meanings of it. He also explores patient narratives and the perspectives of non-Western medical knowledge and compareds different mental health systems. He has done research in Iran, Indonesia, and the US. He has several publications including papers, books, and editted volumes.