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I teach anthropology and environmental studies at Haveford College, just outside of Philly. Currently, I'm holed up in a cabin in the Adirondacks in upstate New York with several family members, including my spouse and 4 year old daughter and 3 dogs. I started working on disasters by accident, when one day in 2001 I was walking to class at NYU and saw the World Trade Center buildings on flames. I have known Kim for a few year and I contacted her to connect with folks around Covid-19 and its imacts.

I'm particularly intersted in issues of communal grief, mourning, and bereavement. Also, I'm interested in the religious response to Covid-19.

Adriana Petryna is a professor of antropology. She is interested in cultrual and polticial aspects of science and medicine in Eastern Eurpoe. She teaches at Penn State.

It is made and sustained through interviews of people who were there in the powr plant during the event, the surrounding citizens in the villages, Americans who came to intervene on their citizens, and people in Japan's government. Film footage is used to support the argument. The scientific information that is provided for support in the film was saying the levels of radiation around the plant as the situation became better and worse, the structure of the power plant (briefly), how to stop a nuclear meltdown.

The author is Byron Good, he is an American medical anthropologist studying mental illness at Harvard University . His work focuses on mental illness in Asian and Indonesian socities.

The study was funded by the CDC (the US gov) and the WHO.

The author us Mirim Ticktin, she is an associate professor of anthropology at Stanford University. Her research focuses on what it means to make poltical claims in the name of a universal humanity. She is professionally situated in respect to emergency response because she researches humanity and how to treat those who experience violence, specifically sexual violence in terms of gender.

The article does not offer solutions on how to address this problem after the inital epidemic, it is instead a collection or statement in addressing what has been happening and leaves the question unanswered and leaves it up to others to find a solution.

The viewpoints of the police, EMS and the corners as well as family members of patients who have died are not included in this film.

The policy addresses vulnerable populations because it does not discriminate. It offers to help anyone in the NYC area that was at the attacks or surrounding them. It does not see ethnicity or economic backround, only to help those in need; both citizens and helping at the twin towers.