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Why is the rate of incarceration in Louisiana so high? How do we critique the way prisons are part of infrastructural solutions to anthropocenic instabilities? As Angela Davis writes, “prisons do not disappear social problems, they disappear human beings. Homelessness, unemployment, drug addiction, mental illness, and illiteracy are only a few of the problems that disappear from public view when the human beings contending with them are relegated to cages.” One way of imagining and building a vision of an anti-carceral future is practiced in the Solitary Gardens project here in New Orleans: 

The Solitary Gardens are constructed from the byproducts of sugarcane, cotton, tobacco and indigo- the largest chattel slave crops- which we grow on-site, exposing the illusion that slavery was abolished in the United States. The Solitary Gardens utilize the tools of prison abolition, permaculture, contemplative practices, and transformative justice to facilitate exchanges between persons subjected to solitary confinement and volunteer proxies on the “outside.” The beds are “gardened” by prisoners, known as Solitary Gardeners, through written exchanges, growing calendars and design templates. As the garden beds mature, the prison architecture is overpowered by plant life, proving that nature—like hope, love, and imagination—will ultimately triumph over the harm humans impose on ourselves and on the planet.

"Nature" here is constructed in a very particularistic way: as a redemptive force to harness in opposition to the wider oppressive system the architecture of a solitary confinement cell is a part of. It takes a lot of intellectual and political work to construct a counter-hegemonic nature, in other words. Gardeners in this setting strive toward a cultivation of relations antithetical to the isolationist, anti-collective sociality prisons (and in general, a society in which prisons are a permanent feature of crisis resolution) foster.

My interest in NOLA anthropocenics pivots on water, and particularly the ways in which capitalist regimes of value and waste specify, appropriate, and/or externalize forms of water. My research is concerned with water crises more generally, and geographically situated in Flint, Michigan. I thought I could best illustrate these interests with a sampling of photographs from a summer visit to NOLA back in 2017. At the time, four major confederate monuments around the city had just been taken down. For supplemental reading, I'm including an essay from political theorist Adolph Reed Jr. (who grew up in NOLA) that meditates on the long anti-racist struggle that led to this possibility, and flags the wider set of interventions that are urgently required to abolish the landscape of white supremacy. 

Flooded street after heavy rains due to failures of city pumping infrastructure.

A headline from the same week in the local press.

Some statues are gone but other monuments remain (this one is annotated).

A Starbucks in Lakeview remembering Katrina--the line signifies the height of the water at the time.

Reading:

Adolph Reed Jr., “Monumental Rubbish” https://www.commondreams.org/views/2017/06/25/monumental-rubbish-statues-torn-down-what-next-new-orleans

P.S. In case the photos don't show up in the post I'm attaching them in a PDF document as well! 

This article has been used as a reference in other STS articles and books. 

While this chapter does not discuss emergency response, its approach to discussing the public health aspects of immigrants and French policies created a discussion about how immigrants and others seeking asylum for various reasons should be treated. The focus of this chapter is more on the public health side of society and the humanitarian side of immigration.

Through extensive data analysis and interviews, the authors were able to produce claims and formulate their argument. They used information from the NIH and other research and data already obtained to explore displacement in relation to race, ethnicity, socioeconomic status, and age. 

The main point made about emergency response is the need for debriefing and how crucial that is for first responders as well as victims of trauma. They also highlight that emergency responders are some of the sufferers of mental illness and that debriefing could be a way to reduce that statistic. 

The author of this article is Adriana Petryna. She is an Edmund J. and Louise W. Kahn Term Professor in Anthropology at UPenn. She teaches primarily anthropology courses because her main interest lies in anthropological theory and methods, the social studies of science and technology, globalization and health, and medical anthropology. Her research focuses on the effects of cultural and political forces on science and medicine. She has written several books and articles. 

It is clear from the bibliography as well as the notes, that Schmid is very educated in this field. She has done immense amounts of research (including citing herself), which shows that this is being written by an expert, and not a random scientist with an opinion. She provides information within her notes that help point someone seeking further information in the right direction. She also cites multiple sources form the same author, showing knowledge of other colleagues or experts within the field who may provide good insight and information.

The main finding or argument of this article is that a patient's culture will significantly impact a patient's narrative and description of their medical history. Each culture has its own stigmas and norms that can affect the way a patient views their own medical history. This is an important thing that doctors should recognize when analyzing and assessing a patient's situation and history. Also, there is discussion about how an illness can impact an individual physically, mentally, socially, and otherwise. Public perception is an important part of this article.

The main public health issue mentioned in this article is the cholera epidemic that was caused by UN Nepalese workers, and the lack of accountability by the UN. The article discusses how the UN is "immune" to a court's decision, despite its obvious injustice for Haiti. In spite of the distrust by world leaders and NGOs on the Haitain government to handle a trust fund meant to help its citizens, the money that has gone directly to them has been used to increase childhood vaccination and save HIV patients. This shows their ability to manage funds and the issues that arise when allowing people overseas to handle the money meant for efforts in Haiti.