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Luísa Reis-Castro: mosquitoes, race, and class

LuisaReisCastro

As a researcher, I’m interested in the political, ecological, and cultural debates around mosquito-borne diseases and the solutions proposed to mitigate them.

When we received the task, my first impulse was to investigate about the contemporary effects of anthropogenic climate change in mosquito-borne diseases in New Orleans. But I was afraid to make the same mistake that I did in my PhD research. I wrote my PhD proposal while based in the US, more specifically in New England, during the Zika epidemic, and proposed to understand how scientists were studying ecological climate change and mosquitoes in Brazil. However, once I arrived in the country the political climate was a much more pressing issue, with the dismantling of health and scientific institutions.

Thus, after our meeting yesterday, and Jason Ludwig’s reminder that the theme of our Field Campus is the plantation, I decided to focus on how it related to mosquitoes in New Orleans.

The Aedes aegypti mosquito and the yellow fever virus it can transmit are imbricated in the violent histories of settler-colonialism and slavery that define the plantation economy. The mosquito and the virus arrived in the Americas in the same ships that brought enslaved peoples from Africa. The city of New Orleans had its first yellow fever epidemic in 1796, with frequent epidemics happening between 1817 and 1905. What caused New Orleans to be the “City of the Dead,” as Kristin Gupta has indicated, was yellow fever. However, as historian Urmi Engineer Willoughby points out, the slave trade cannot explain alone the spread and persistance of the disease in the region: "Alterations to the landscape, combined with demographic changes resulting from the rise of sugar production, slavery, and urban growth all contributed to the region’s development as a yellow fever zone." For example, sugar cultivation created ideal conditions for mosquito proliferation because of the extensive landscape alteration and ecological instabilities, including heavy deforestation and the construction of drainage ditches and canals.

Historian Kathryn Olivarius examines how for whites "acclimatization" to the disease played a role in hierarchies with “acclimated” (immune) people at the top and a great mass of “unacclimated” (non-immune) people and how for black enslaved people "who were embodied capital, immunity enhanced the value and safety of that capital for their white owners, strengthening the set of racialized assumptions about the black body bolstering racial slavery."

As I continue to think through these topics, I wonder how both the historical materialities of the plantation and the contemporary anthropogenic changes might be influencing mosquito-borne diseases in New Orleans nowadays? And more, how the regions’ histories of race and class might still be shaping the effects of these diseases and how debates about them are framed?

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1) Gender violence against humanitarian workers.

2) Gender violence that exists within the humanitarian organizations themselves.

3) How gender violence is interpreted and perceived by different cultures. 

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Emergency response is addressed in a variety of different ways in this article. Effectiveness of global response and policy is addressed in modularity. Long-term response vs disaster responses are considered. Effectiveness of global policy is reviewed, such as cases of culling animals and controlling disease in different countries.

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1)      How is Ebola best contained? From a report studying how Ebola was handled in Nigeria, there were several practices that were credited with its relatively quick eradication.  "The dense population and overburdened infrastructure create an environment where diseases can be easily transmitted and transmission sustained" (cdc.gov). In Nigeria, all 900 or so people who came in contact with the original patient zero were identified and monitored in isolation. The Nigerian CDC made over 18 thousand visits to screen suspected patients who would be moved to isolated treatment centers if highly suspect. Nigeria also holds a virology laboratory in Lagos University Teaching Hospital which allowed for quick and accurate testing. (http://www.livescience.com/48359-nigeria-how-ebola-was-contained.html)

2)      I also investigated the shooting of the boy who died, and why they shot him and what the circumstances were. I found that the boy, Shakie Kamara, was with a group of people trying to leave the neighborhood— against the government directive quarantine. The soldiers who fired on him and two other men were trying to prevent them from leaving. (http://www.nytimes.com/2014/08/22/world/africa/liberian-boy-dies-after-being-shot-during-clash-over-ebola-quarantine.html)

3)      The last point I investigated further was why it took international aid so long to arrive in West Africa (almost six months). The main reason for the long delay was due to logistics. Sites need to be located to store supplies and medical equipment which has to be transported to their sites in West Africa via underdeveloped roads. Just the transportation alone, mind sake organizing the manpower to run it, is an enormous task. Trying to find trucks, helicopters, and ambulances to move gear and get them in place takes time on the logistics end. "I need everything. I need it everywhere. And I need it super-fast." (http://www.bbc.com/news/world-africa-29654974)

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1) “Hailey-Means’ mental and physical health quickly deteriorated. Her treatment by guards and the intolerable conditions in solitary… led Candie to try to take her own life.”

2) “What they’re calling for instead is a divestment from mass incarceration, along with an end to bail, and an investment in health care, living wage jobs, and mental health treatment that would lead to safer communities.”