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My interests center around soil--its preservation, regeneration, and remediation. Living farther up North on the Mississippi in Saint Louis has changed my thinking around the relationships between soil, water, and contamination. Saint Louis and New Orleans are linked not just through their shared river and its attendant water management issues, but through patterns of extraction and contamination. New Orleans may also provide some clues (and potential solutions) to my community's changing relationship with water as we confront climate change. My work as an artist explores our relationship with landscape through tours of contaminated sites and remediative interventions in the landscape, so I approach New Orleans with questions about contaminated environments and water management through landscape design, gardening, and education. 

Why is the rate of incarceration in Louisiana so high? How do we critique the way prisons are part of infrastructural solutions to anthropocenic instabilities? As Angela Davis writes, “prisons do not disappear social problems, they disappear human beings. Homelessness, unemployment, drug addiction, mental illness, and illiteracy are only a few of the problems that disappear from public view when the human beings contending with them are relegated to cages.” One way of imagining and building a vision of an anti-carceral future is practiced in the Solitary Gardens project here in New Orleans: 

The Solitary Gardens are constructed from the byproducts of sugarcane, cotton, tobacco and indigo- the largest chattel slave crops- which we grow on-site, exposing the illusion that slavery was abolished in the United States. The Solitary Gardens utilize the tools of prison abolition, permaculture, contemplative practices, and transformative justice to facilitate exchanges between persons subjected to solitary confinement and volunteer proxies on the “outside.” The beds are “gardened” by prisoners, known as Solitary Gardeners, through written exchanges, growing calendars and design templates. As the garden beds mature, the prison architecture is overpowered by plant life, proving that nature—like hope, love, and imagination—will ultimately triumph over the harm humans impose on ourselves and on the planet.

"Nature" here is constructed in a very particularistic way: as a redemptive force to harness in opposition to the wider oppressive system the architecture of a solitary confinement cell is a part of. It takes a lot of intellectual and political work to construct a counter-hegemonic nature, in other words. Gardeners in this setting strive toward a cultivation of relations antithetical to the isolationist, anti-collective sociality prisons (and in general, a society in which prisons are a permanent feature of crisis resolution) foster.

My interest in NOLA anthropocenics pivots on water, and particularly the ways in which capitalist regimes of value and waste specify, appropriate, and/or externalize forms of water. My research is concerned with water crises more generally, and geographically situated in Flint, Michigan. I thought I could best illustrate these interests with a sampling of photographs from a summer visit to NOLA back in 2017. At the time, four major confederate monuments around the city had just been taken down. For supplemental reading, I'm including an essay from political theorist Adolph Reed Jr. (who grew up in NOLA) that meditates on the long anti-racist struggle that led to this possibility, and flags the wider set of interventions that are urgently required to abolish the landscape of white supremacy. 

Flooded street after heavy rains due to failures of city pumping infrastructure.

A headline from the same week in the local press.

Some statues are gone but other monuments remain (this one is annotated).

A Starbucks in Lakeview remembering Katrina--the line signifies the height of the water at the time.

Reading:

Adolph Reed Jr., “Monumental Rubbish” https://www.commondreams.org/views/2017/06/25/monumental-rubbish-statues-torn-down-what-next-new-orleans

P.S. In case the photos don't show up in the post I'm attaching them in a PDF document as well! 

Most of the citizen-produced data is discounted by officials. There is little authorized data, though data has been collected and can be found with some effort. Dissemination of information is on a grassroots level. PRPs have been engaged in misinformation campaigns as well, creating organizations with misleading names who advertise on the radio and distribute flyers. 

Monitoring. Decisions from the EPA about 'safe' levels of radiation exposure. 

Cancer cluster. Not racialized in this particular area so much as class-based. Bridgeton is a working-class, mostly white suburb. The neighborhood closest to the landfill is a mobile home park. 

Dualistic attitude of humanity as separate from nature led us to believe that we can dump nuclear waste in a floodplain and it will not affect us. Refusal to trust in ecological processes, hubris of engineering, and faith that we are not subject to natural laws because we are above nature led us to use the land in this way. Ecosystems compromised are innumberable because of the nature of the site--its proximity to water and the porous nature of the karst beneath it. This is still not recognized as a fundamental issue as evidenced by the fact that our solutions to these problems are always based on engineering, attempting to outsmart geography, geology, and physics...never a long-term solution or re-thinking land use practices. 

I think the public imagination hasn't arrived at this juncture yet. Priority=removal of hazardous waste. Some academics are imagining futures (the landscape architecture students and professors at Washington University for example). Discursive histories in use= culture of nature. Wildlife preserves on land unfit for habitation. 

None so far. But its future could be much like Weldon Spring's. DOE educators providing AEC-driven education.