I want to continue to support others in their research. I think the ecogov lab is a space to grow as a researcher. I want to continue to be motivated. The ecogov lab has shown me the importance of field notes and why having archiving is important. I hope to make new connections outside of Irvine and continue to connect dots for others.
I want to surround myself with people who want to make a difference in the world. I want to learn tools to make my passion for helping others a reality. I want to put public policy and research together and create realistic goals to eliminate policies that put low income residents at a disadvantage.
On Wednesday Oct 5th 2022, CUAL (Communidad Unida Aire Limpio) hosted an air monitoring day. Santa Ana residents were asked to volunteer and donate their time. There was three shifts available (Morning 7am-10am, Noon 12pm-3pm, Evening 4pm-7pm). A volunteer will use the app Atmotube and pair their phone up with an air monitor. There are driving routes and walking routes. A person will need to stay at each stop of the route for 7 mins. After the route is done, the volunteer will go back and return the monitor and will then send their data to mpnacorg@gmail.com
This video is a Tik Tok I made about my experience with volunteering for CUAL.
https://www.tiktok.com/@josephvkast/video/7151573175829318958?is_copy_u…
The text builds on the concepts "biopower" and "capital" and introduces the concept "energopolitics" to exisiting anthropolitical minima. In the text's introduction, Boyer disucsses the limitations of these concepts when universalized, because they are multiplicities that have been bundled into more nominal forms as part of analytic projects, and then expands on these concepts in order to situate them within anthropolitical and technopolitical domains in Mexico. For example, biopower, which can be defined as a practice of governance that denotes vast networks of enablement with many infrastructures and actors in order to optimize human life, and in Mexico the government put forth discourse around renewable energy development that discusses it as a means of guaranteeing or imporiving the health and welfare of human enviornments, economies, communities, and individuals.
"Anthropological knowledge is perpetually incomplete, disrupted, uncertain, somehow less than the sum of its parts. It is the right kind of knowledge for grappling with what Anna Tsing and her collaborators have termed “a damaged planet.”"
"This is, then, a call for political theory to not so much “take ethnography seriously” as to accept ethnography’s invitation to unmake and remake itself through the process of fieldwork. If we wish to appreciate difference within the Anthropocene, fieldwork is a much-needed supplement to any theory of power"
"Instead of an ideal dialectical process of self-realization through productive activity, “capital” signaled how the division of labor allowed labor power to congeal in such a way that it could be alienated from its source, circulate beyond the self, be appropriated and commanded by others, and thus be transformed into new social and material forms"
"The resistance to infrastructural transformation thus has less to do with the fear of blackouts or “energy poverty”—although societal paralysis and devolution continue to be conjured to delegtimate renewable energy transition—but rather because of a more basic but also invisible codependence between our contemporary infrastructures of political power and our infrastructures of energy."
"Getting wind power has less to do with land rents, let alone clean energy, than with getting running water for the village, making electricity more constant and reliable, and developing better transport linkages since the villagers had few vehicles of their own."
"So he founded the Yansa Group with the ambition to export the Danish model of “community wind” production to rural communities in developing countries in order to help democratize access to renewable energy expertise and technology and to serve as a powerful tool for community integration and development."
"Yansa-Ixtepec gives us a glimpse of how new energopolitical potentialities are struggling to come into being in the Isthmus of Tehuantepec (and not only there).Yansa-Ixtepec follows the charge of Scheerian thinking, seeking to harness renewable energy sources to transform and improve the social and political conditions of humanity, to bring justice and empowerment to long-marginalized indigenous communities in the postcolonial world. But instead of finding the Ixtepec high-voltage infrastructure of national enablement, Yansa-Ixtepec’s vision has been kept off grid in more ways than one."
"Elsewhere, we hear a few truly chilling stories, like the one about an intrafamily dispute over a hectare of land for which a rental contract is being sought. A man is said to have organized the rape of his cousin in order to get her to back away from her land claim"
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"But in the zone where aeolian politics and anthropolitics intersect, we have seen how wind development has been avidly embraced by some as a means of concentrating wealth and power in the constant game of positional advantage in the city."
"For others, meanwhile, we have seen how wind parks are excoriated as worst kind of megaproyecto development, the sinister collaboration of local caciques and transnational capitalists to complete a centuries-long project of capturing and expropriating the wealth of the isthmus."