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Why is the rate of incarceration in Louisiana so high? How do we critique the way prisons are part of infrastructural solutions to anthropocenic instabilities? As Angela Davis writes, “prisons do not disappear social problems, they disappear human beings. Homelessness, unemployment, drug addiction, mental illness, and illiteracy are only a few of the problems that disappear from public view when the human beings contending with them are relegated to cages.” One way of imagining and building a vision of an anti-carceral future is practiced in the Solitary Gardens project here in New Orleans: 

The Solitary Gardens are constructed from the byproducts of sugarcane, cotton, tobacco and indigo- the largest chattel slave crops- which we grow on-site, exposing the illusion that slavery was abolished in the United States. The Solitary Gardens utilize the tools of prison abolition, permaculture, contemplative practices, and transformative justice to facilitate exchanges between persons subjected to solitary confinement and volunteer proxies on the “outside.” The beds are “gardened” by prisoners, known as Solitary Gardeners, through written exchanges, growing calendars and design templates. As the garden beds mature, the prison architecture is overpowered by plant life, proving that nature—like hope, love, and imagination—will ultimately triumph over the harm humans impose on ourselves and on the planet.

"Nature" here is constructed in a very particularistic way: as a redemptive force to harness in opposition to the wider oppressive system the architecture of a solitary confinement cell is a part of. It takes a lot of intellectual and political work to construct a counter-hegemonic nature, in other words. Gardeners in this setting strive toward a cultivation of relations antithetical to the isolationist, anti-collective sociality prisons (and in general, a society in which prisons are a permanent feature of crisis resolution) foster.

My interest in NOLA anthropocenics pivots on water, and particularly the ways in which capitalist regimes of value and waste specify, appropriate, and/or externalize forms of water. My research is concerned with water crises more generally, and geographically situated in Flint, Michigan. I thought I could best illustrate these interests with a sampling of photographs from a summer visit to NOLA back in 2017. At the time, four major confederate monuments around the city had just been taken down. For supplemental reading, I'm including an essay from political theorist Adolph Reed Jr. (who grew up in NOLA) that meditates on the long anti-racist struggle that led to this possibility, and flags the wider set of interventions that are urgently required to abolish the landscape of white supremacy. 

Flooded street after heavy rains due to failures of city pumping infrastructure.

A headline from the same week in the local press.

Some statues are gone but other monuments remain (this one is annotated).

A Starbucks in Lakeview remembering Katrina--the line signifies the height of the water at the time.

Reading:

Adolph Reed Jr., “Monumental Rubbish” https://www.commondreams.org/views/2017/06/25/monumental-rubbish-statues-torn-down-what-next-new-orleans

P.S. In case the photos don't show up in the post I'm attaching them in a PDF document as well! 

As part of the evidence in this article, the author cites Gerard R. and Hailey-Means who are two former inmates of Rikers' Island, Martin Horn who is a former NYC DOC commissioner, Mayor DeBlasio, John Boston of the Legal Aid Society, Kim Knowlton who is a senior scientist at the Natural Resources Defense Council, Susi Vassallo who is an associate professor of emergency medicine at the NYU School of Medicine, and a number of additional individuals and organizations.

• "In a place of tremendous economic desperation, people competed for work in the zone of exclusion, where salaries were relatively high and steadily paid. Prospective workers engaged in a troubling cost benefit assessment that went something like this: if I work in the zone, I lose my health. But I can send my son to law school."
• "Opinions about how the state should address the fate of these Chemobyl victims also serve as a kind of barometer of the country's changing moral fabric."
• "At stake in the Chernobyl aftermath is a distinctive postsocialist field of power-in-the-making that is using science and scientific categories to establish the state's reach. Scientists and victims are also establishing their own modes of knowledge related to injury as a means of negotiating public accountability, political power, and further state protections in the form of financial compensation and medical care."

Dr. Miriam Ticktin is an associate professor of anthropology at the New School for Social Research in New York City. She earned her doctorate degree in anthropology in 2002 from Stanford University. She focuses her research efforts on gender, humanitarianism, and human rights.

The NYS Ebola Preparedness Plan applied to residents and those travelling to and from the State of New York. The policy affected numerous agencies including hospitals, EMS agencies, public safety departments, and transportation authorities.