Fieldnote May 2 2023 - 1:18pm
In this visit, we were focused on stringing seashells onto the wooden branches as art pieces for the exhibition.
Fieldnote Apr 19 2023 - 4:34am
In this visit, I spent most of my time talking to an ah ma from my weekly group.
FIELDNOTE MAR 29 2023
We started our time at Naluwan with some morning dance moves to warm up our bodies. It was pleasant to see the elders actively participating in the exercise.
Fieldnote Apr 12 2023 - 1:34pm
For this visit, Juanjuan and I were grouped with five grandmothers, three from the previous visit and two new grandmothers due to the absence of our classmates.
Fieldnote Feb 21 2023 - 10:56pm
Driving through the small alley of the place where the Amis live felt odd as the modern view on my left - wind turbines, bridges, was a vast contrast from the view on my right which saw village-lik
Mutual Aid/Best Practices vs Local Practices
_jzhaoAnnotation of
In response to
This image reminds me of how mutual aid and communities keep each other fed, and safe, and how local practices are actually best practices. My own research， although not immediatley related to the specific public health concern of COVID, will focus on Indigenous food soverignty, particularly the right and autonomy to ferment and distribute alcohol (紅糯米酒) within the Amis community, and their current fight with the local health department on declaring whether or not their alcohol is "safe" for public consumption and distribution.
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joerene.avilesAnnotation of
In response to
Argument supported by several secondhand historical accounts, other reports, and a comparison to how the 9/11 investigation was handled.
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joerene.avilesAnnotation of
In response to
The article uses statistics from FEMA, other government studies, interviews with New Orleans residents, and other research articles about post-Katrina New Orleans. Some of the data mentioned were percentages of residents that returned to New Orleans, number of residents recieving mail, and average home loan/ assitance amounts given.
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joerene.aviles1. Arguably, the new Ukrainian accounting of the Cherobyl unknown was part and parcel of the government's strategies for "knowledge-based" governance and social mobilization. In 1991 and in its first set of laws, the new parliament denounced the Soviet management of Chemobyl as "an act of genocide."
2. On the one hand, the Ukrainian government rejected Western neoliberal prescriptions to downsize its social welfare domain; on the other hand, it presented itself as informed by the principles of a moder risk society. On the one hand, these Chernobyl laws allowed for unprecedented civic organizing; on the other hand, they became distinct venues of corruption through which informal practices of providing or selling access to state privileges and protections (blat) expanded.
3. Government-operated radiation research clinics and non- governmental organizations mediate an informal economy of illness and claims to a "biological citizenship"-a demand for, but limited access to, a form of social welfare based on medical, scientific, and legal criteria that recognize injury and compensate for it.
A statue is built in the middle of the walkway that separates the river and the land that the Amis lives on.