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I teach anthropology and environmental studies at Haveford College, just outside of Philly. Currently, I'm holed up in a cabin in the Adirondacks in upstate New York with several family members, including my spouse and 4 year old daughter and 3 dogs. I started working on disasters by accident, when one day in 2001 I was walking to class at NYU and saw the World Trade Center buildings on flames. I have known Kim for a few year and I contacted her to connect with folks around Covid-19 and its imacts.

I'm particularly intersted in issues of communal grief, mourning, and bereavement. Also, I'm interested in the religious response to Covid-19.

This article used data from Baltimore about AIDS care, and the authors' research in Rwanda, discussing results from the Partners in Health structural interventions and comparing them to produce their claims. 

I looked up how regualtions are formed and put into law after outbreaks of disease to prevent similar outbreaks from happening again. I also looked into how viruses become resistant to drugs and are able to mutate and continue to infect people, even after they have been "controlled". Additionally, I found a list of the safety measures that are recommended for emergency responders based on CDC guidelines.

The article cites other reports, experts in various fields, and notes historical events (previous epidemics, disease outbreaks, bioterrorism) to support its arguments for biosecurity. 

I looked into the wide varitey of illnesses that stemmed from the cleanup. I also investigated where the hazards came from - the get fuel, the burning chemicals and computer parts and building materials.

The program is part of the SUNY system located at the University at Albany.

It is published in "Violence & Victims", which is a peer-reviewed journal that analyzes all aspects of interpeersonal violence. The journal features contributions from many fields, from medicine to law to social work.

"The impaired body, the body unable to produce, was socially illegitimate, then."

"By analogy with the therapeutic mesasures applied at the end of life for patients suffering from illness deemed incurable, we can describe the measures and procedures devised to allow foreign patients without residence rights to stay in France, receive treatment, and have their living costs paid, as a compassion protocol."

"The logic of state sovereignty in the control of immigration clearly prevailed over the universality of the principle of the right to life. The compassion protocol had met its limit."

The arguments are supported by many citations of other research and work that has been done on the various topics that are discussed. This involves looking at hard data that has been conclused, as well as qualitative data like risk factors and examples of disasters.

This article finds that the people living in the area of the Chernobyl disaster are still experiencing the aftermath of the situation. Due to the health and financial results of the disaster, they have become dependent on the infrastructures that can help them, such as the healthcare system. This prevents them from making independent decisions, or moving anywhere that would reduce their ability to recieve help.