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Why is the rate of incarceration in Louisiana so high? How do we critique the way prisons are part of infrastructural solutions to anthropocenic instabilities? As Angela Davis writes, “prisons do not disappear social problems, they disappear human beings. Homelessness, unemployment, drug addiction, mental illness, and illiteracy are only a few of the problems that disappear from public view when the human beings contending with them are relegated to cages.” One way of imagining and building a vision of an anti-carceral future is practiced in the Solitary Gardens project here in New Orleans: 

The Solitary Gardens are constructed from the byproducts of sugarcane, cotton, tobacco and indigo- the largest chattel slave crops- which we grow on-site, exposing the illusion that slavery was abolished in the United States. The Solitary Gardens utilize the tools of prison abolition, permaculture, contemplative practices, and transformative justice to facilitate exchanges between persons subjected to solitary confinement and volunteer proxies on the “outside.” The beds are “gardened” by prisoners, known as Solitary Gardeners, through written exchanges, growing calendars and design templates. As the garden beds mature, the prison architecture is overpowered by plant life, proving that nature—like hope, love, and imagination—will ultimately triumph over the harm humans impose on ourselves and on the planet.

"Nature" here is constructed in a very particularistic way: as a redemptive force to harness in opposition to the wider oppressive system the architecture of a solitary confinement cell is a part of. It takes a lot of intellectual and political work to construct a counter-hegemonic nature, in other words. Gardeners in this setting strive toward a cultivation of relations antithetical to the isolationist, anti-collective sociality prisons (and in general, a society in which prisons are a permanent feature of crisis resolution) foster.

My interest in NOLA anthropocenics pivots on water, and particularly the ways in which capitalist regimes of value and waste specify, appropriate, and/or externalize forms of water. My research is concerned with water crises more generally, and geographically situated in Flint, Michigan. I thought I could best illustrate these interests with a sampling of photographs from a summer visit to NOLA back in 2017. At the time, four major confederate monuments around the city had just been taken down. For supplemental reading, I'm including an essay from political theorist Adolph Reed Jr. (who grew up in NOLA) that meditates on the long anti-racist struggle that led to this possibility, and flags the wider set of interventions that are urgently required to abolish the landscape of white supremacy. 

Flooded street after heavy rains due to failures of city pumping infrastructure.

A headline from the same week in the local press.

Some statues are gone but other monuments remain (this one is annotated).

A Starbucks in Lakeview remembering Katrina--the line signifies the height of the water at the time.

Reading:

Adolph Reed Jr., “Monumental Rubbish” https://www.commondreams.org/views/2017/06/25/monumental-rubbish-statues-torn-down-what-next-new-orleans

P.S. In case the photos don't show up in the post I'm attaching them in a PDF document as well! 

The article's main argument is that by depoliticizing sexual violence, the ability for sexual violence victims to receive humanitarian aid is drastically reduced.

Poeple can post photos or photosets. People can comment and like the posts. 

Schmid’s main argument is that in order to create an effective international nuclear emergency response team one must take the opinions of the “lay community” not only the opinions of the scientific elites. This increase in diversified opinions will allow for not only a better prevention method, but for more of a better response to disaster.

Since this affects insurance, it may affect clinicians and paid EMS. If an individuals knows that they need attention but cannot afford to go and seek the appropriate treatment may affect the overall public health.

Paul E. Farmer is a Harvard research professor and physician and focuses on global health. I was unable to find anything on Bruce Nizeye besides that he was a student at Harvard. Sara Stulac is a Physician at Bigham Womens Hospital with a focus on HIV studies. Salmaan Keshavjee is affiliatted with Harvard Medical School and has written many papers.  

As I stated in the previous annotiation, their membership is mostly physicians and other health care workers, but is open to anyone that provides a resource that helps them achieve their goals.

“The Hague Street inquest featured many experts, none with the authority to effect real change. The result was a blanket of blame that covered everyone”

"Blame, memorial, and reconstruction tend to outpace technical consensus."

"Investigators had no power to protest the decision. In fact, their initial request to inspect the steel had been lost in the confusion by city officials still pressed with the responsibility of looking for bodies."