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A coalition of churches, synagogues, mosques, and cultural organizations located in the Inland Empire. Unfortunately, without any up-to-date number of members in this coalition.

For the org. there is a spiritual connection linking the desert landscapes and religious beliefs. Their primary focus is congregating more groups around environmental hazards in desert lands.

The organization is looking for a “new dimension and depth” in the discussion about the environmental crisis. Engaging in different fields:

• alternative energy development,
• mining, recreation,
• military exercises,
• transportation corridors
• proposed national monuments.

Desert Stewardship Project is an interfaith coalition dedicated to protecting the deserts of California.

According to NCBI, this report has been cited 40 times by various other reports. This includes several longitudinal studies, a piece detailing climate change and public health, and several more review articles detailing overarching effects of disasters. Additionally, it has been cited in several shorter pieces focusing on specific disaster events and their subsequent effects on specific populations-- such as the effects of Deepwater Horizon oil spill on the physical health of adult women in So Louisiana. 

This program is viewed as a novelty to the public, as it is the first college of its kind to offer a degree in homeland security and emergency preparedness. A number view it as a step in the right direction and an innovation. The program does not appear to have been around for long enough to yeild graduates, so those results are still unkown.

The film stands very well on its own. As a biology major with particular interest in human physiology, I would have liked to see more information on what defects/cancers/diseases are most prevalent with the listed contaminants. Moreover, chronic illness from contaminated water could also demonstrate harsh effects on renal and circulatory systems; these were not discussed during the film nor were we provided with any links to studies demonstrating coincidence between VOM's and specific illnesses. 

this report has spread to a number of academic institutions and their websites. This report seems to be relatively old, so I was unable to find any news reports that cited it. It appears that there are a number of other articles related to this topic; however, I was unable to find any direct connections between them and this report.

1) early on the article, Dr. Good discuses how individuals would use the word "fainting" to described their tonic-clonic seizure episodes. This was quite divergent from the word "epilepsy" in Turkish, thus allowing the patient to distance themselves from the well-stigmatized diagnosis of epilepsy. It also served as a point of reference for what linguistic nuances could be expected during the course of the interview, as these can play a great deal into the narrative.

2) Dr. Good also discusses the work of Dr. Evelyn Early, who interviewed members of the Turkish female population. His description of Dr. Early's work states these narratives “allow the women she studied to develop an interpretation of the illness in relation to a local explanatory logic and the biographic context of the illness, to negotiate right action in the face of uncertainty, and to justify actions taken, thus embedding the illness and therapeutic efforts within local moral norms".

3) Dr. Good includes the story of Zeki Bey, an individual with generalized seizures for 15 years at the time of interaction. Dr. Good describes his narrative of his illness as being "[told with] immediacy, drama, and poignancy... His illness had a powerful and meaningful beginning, which gave shape and coherence to the larger narrative."