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I'm interested in better understanding the ongoing geological processes that shape St. Louis and the Mississippi Valley region. So far, I've been looking into the history of seismicity in the region, focusing on the fascinating but little known history of the New Madrid earthquakes of 1811 and 1812 -- the most devastating earthquakes to have hit the US east of the Rockies. I've also been exploring how St. Louis and surrounding areas are dealing with the possibility of another earthquake occurring in the future. According to one article I read, one of the biggest uncertainties is what would happen to the heavily engineered Mississippi River in the case of another major tremblor. The shaking could break the levees, flooding wide areas along the river and creating cascading effects. The flow of the river might also reverse completely, as occurred during the New Madrid earthquakes.

On these possibilities and the lack of scientific consensus surrounding intraplate seismicity in this zone, see this article in The Atlantic.

On current efforts to create earthquake hazard maps in St. Louis, see this overview on the US Geological Survey site.

For a deeper dive into the history of the New Madrid earthquakes, see this book by historian of science Conevery Bolton Valencius. 

This article talks about the Chernobyl disaster and the sociopolitical factors that affect patient access to care. The author highlights the ways in which the government are able to intervene and effect the outcome of post disaster care and reaction. The author also uses her field research in the US, Russia, and Ukraine to not only compare the technology and radiology knowledge. She worked with resettled families and radiation-exposed workers in order to provide more information regarding their experience and how they were effected. 

1. I looked into the concept of 'atomic priests' mentioned on page 196 that was proposed in the 70s and 80s. I thought it was interesting when I saw it in the title of this report, and was interested to learn more about what it was. 

2. I looked on the website for IEAE, since Schmid mentioned them for a while. 

3. I also looked into the organization Spetsatom, since it sounded as if they may have had the right idea about emergency response, but the website is in Russian, so it was hard to understand. 

1. Dr. Good provides an explanation of what a narrative is and how it is influenced by culture. He tells us how experience is completely cultural as it changes the way we perceive experiences. He also explains to us what a narrative is and the ways in which people can fall short in understanding someone's narrative due to their own influences. 
2. He shares a case studies about people in Ankara as they share their narratives of their diseases and treatments
3. Dr. Good analyzes the work of other anthropologists and researchers to help create his argument.

1. I looked up how many people have been affected by cholera and found an article where the UN did admit responsibility in the cholera outbreak. http://www.npr.org/sections/thetwo-way/2016/08/18/490468640/u-n-admits-…
2. I also looked further into the NGOs that sought to help, since some of them were fraudulent. http://www.globalresearch.ca/haiti-5-years-after-the-earthquake-fraudul…

The National Center for Transgender Equality and the National Gay and Lesbian Task Force. 

I did not find the portions of the President speaking very compelling. While I understand that the speeches provided context, it did not show any perspective from the governmental side. Had they provided interviews from government officials, that would have helped the argument and framed a better picture for the viewer.

Maybe having government workers would have helped create a more wholesome argument.

On the website, OSHA describes their mission as to "assure safe and healthful working conditions for working men and women by setting and enforcing standards and by providing training, outreach, education, and assistance."