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The author states a background in STS studies, futher work with organization, disasters, and sociocultural risk studies.

I looked up other cases of EMTs having to intervene with police, typical ways police help on medical calls, and how police are trained to deal with being spit on.

They started in 1987, and since then have been helping with one crisis after the other. Tuberculosis in 1989, womens health, HIV, and many others. They expanded and learned with each project.

Data comes in post form, with the titles and a small blurb and you can click for the whole article. There are tags for each post and they are sorted into folders/categories as mentioned previously.

The article used many letters written between people, which was an interesting thing see, as that was a good source of information for the fires back many years ago. In using a variety of disasters over many years to write the article, the author had to use different types of sources as society and technology developed.

The claims were supported by the laws and cases that have been caried out. The three parts of the law were explained and examples of situations were given.

I looked up how emergency responders deal with mental health, since the method that was described in this article is no longer recommended. I also investigated the types of disaster that people around the world face each year, besides for weather disasters. Furthermore, I looked at a map of the types of disasters across the globe.

The pdf did not include the bibliography, however I would assume that a lot of the scientific information came from other, more medical/chemical rather than sociological, Chernobyl research.

"It is tempting for a medical social scientist to enumerate the cultural beliefs concerning thecause and workings of epilepsy, then compare these with beliefs in other societies. People of course reason about illness, and culture provides the logic of that rationality. I have resisted, however, focusing on the structure of reasoning. The transformation of these narratives and the modes of aesthetic response associated with stories into "beliefs" or "explanation" would be extremely misleading."

"I began this chapter with questions about the relation of "fainting" to "epilepsy" in Turkish culture provoked by Meliha Hanim' s stories about her illness. Through the course of our research it became clear that epilepsy belongs in popular discourse to the larger domain of "fainting." This should come as no surprise, not only because fainting is less stigmatizing than epilepsy in Turkish culture."

"Emine was silent. Her story was told exclusively by those around her."

Most of the argument is developed through the  Medecins Sans Frontieres (MSF) essays and reactions to the compilation. Laws, humanitarian efforts, and wars are also studied.