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This image reminds me of how mutual aid and communities keep each other fed, and safe, and how local practices are actually best practices. My own research， although not immediatley related to the specific public health concern of COVID, will focus on Indigenous food soverignty, particularly the right and autonomy to ferment and distribute alcohol (紅糯米酒) within the Amis community, and their current fight with the local health department on declaring whether or not their alcohol is "safe" for public consumption and distribution.

It allows us to do our job during hazard events without worrying and potentially affecting the lives of patients because of financial liabilities.

The main point was to discuss the controversy between these two, very different, safety and education zones for Nuclear disasters

Miriam Ticktin is an associate professor of Anthropology at The New School for Social Research and Co-Director of Zolberg Institute for Migration and Mobility. her main areas of interest include immigration and politics that interact with universal humanitarinism. Her work is related to some of the topics we cover, such as at-risk groups and mobility post-disaster, as well as current potential new health stresses on the world due to politics and immigration.

This study looks at the connection between structural violence (social arrangements that put individuals and populations in harms way) to the spread of HIV/AIDs in America and abroad. Instead of looking at HIV/AIDs as a disease that is spread due to an individual’s lifestyle and decisions, it approaches the disease as something that aggregates disproportionately in impoverished communities. This same methodology is applied to the prevalence of pediatric aids in Rwanda, looking at which mothers have access to the appropriate healthcare equipment and why.

The article is a conglomeration of findings during two research workshops in 2014 and 2015. There are also many outside articles referenced on the subject. Finally experiences from those in the field are used to understand the difficulties.

Andrew Lakoff is a cultural anthropologist at University of Southern California. He studies social theory and medical anthropology.

Stephen Collier is a doctor of philosophy, derpartment of Anthropology, at the University of California Berkeley. He also studies social theory and social policy.

Both have studied policies on medical aid and global health.

Some othe rpublications:

"Vaccine Politics and the Management of Public Reason"

"Global Health Security and the Pathogenic Imaginary"

"Real-Time Biopolitics: The Actuary and the Sentinel in Global Public Health"

"Vital Systems Security: Reflexive Biopolitics and the Government of Emergency"

They did not include the viewpoint of fire fighters in this film, who were also important in the response to this disaster.

This book and the associated chapters has been extensively cited and discussed. Originally written in French and translated, it is clearly an incredibly influential work.