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The documentary is missing because the documentary is as safe as the fence it mocks in its title.
In the beginning we are asked to bear witness to the construction and use of the most devastation weapon of indiscriminate death the world has ever seen, and all the harm the construction of such a tool, yet its construction and its use is justified near instantaneously by repeating the same old propaganda.
In continuation, we are asked to bear witness to the continuous production of similar weapons and the devastation caused by the mishandling of the waste that accumulated in their production, yet why such a production took place is not only left unquestioned, but simple hints of cold war propaganda is left in their places for safekeeping.
In the end, we are asked to bear witness to a sombre victory, same spectres of patriotism and nation-of-God watching over our shoulder, yet how the pitiful situation of being forced to celebrate even such a small victory is never explored.
To sum up, we are shown people, good people, who struggle against the symptoms of a disease, yet this disease itself never named, nor challenged. It could not have been challenged, as it would force a complete change in their discourse.

If we sincerely would like to critique how the bodies of these workers were made disposable; used, harmed, dislocated and discharged as deemed necessary; if we wish to explore this topic as the necropolitical issue it is, we cannot stop halfway through. This inability to stop chasing connections, relationalities wherever it fits our ideology, is not a call for “objectivism”, it’s a call to respect the term of Anthropocene with all its rhizomatic connections.

An investigation of nuclear waste, that does not factor the use of its product, the socio-political effects of said product, and the historical conditions that even led to the possibility of producing it in such ways and such quantities, are of no use for us.  It cannot penetrate the barrier of capitalist realism. If it could, at least a single mention of workers unions would have existed. Instead, it has confessionals by atomic weapons lawyers whose heart goes out to these workers.
An America that refuse to face up to the fact that it is what it is by the great necropolitical project it led for hundreds of years, I struggle to accumulate sympathy for, what I can easily accumulate is rage however, which this documentary is missing..
Wish the documentary would have at least attempted to say something radical, instead of praising these disposable bodies for being patriotic about it. There are lives who never had false fences built as idols for safety, the collective idols of old America, the patriotic nation under God were built upon their broken bodies, what would you ask of them?

I'd assume the author, Tina Moore, received the information from the FDNY and NYPD reports mentioned in the article. 

This article has implications for public health, as the treatment of people, rather than patients, is what is emphasized here. 

Participants receive a PhD upon successful completion of the program.

Aside from being discussed on the Disaster STS Network, this reading has been mentioned other places. For starters, it is a chapter of a larger book, “Nuclear Disaster at Fukushima Daiichi: Social, Political and Environmental Issues.” This book is a collection of writings by international STS scholars. Additionally, this piece has been referenced in several other writings, including the book “The Fukushima Effect: A New Geopolitical Terrain” and the article “Nuclear disaster in Taiwan: a multidimensional security challenge.” 

There have been a number of controversial events and policies that have affected ARC policy. One of the most notable ones is the controversy in blood donation from gay men. The FDA requires that no blood can be taken from a man who has had sex with anohter man since 1977. The ARC petitioned the FDA in 2006 for the removal of the policy, though nothing has been done to address it yet.