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I am interested in seeing how social ties and networks have been used to cope with (un)natural disasters. My research focus on places under disasters conditions such as Puerto Rico after hurricane Maria, in which social ties have made the difference between life and death. Furthermore, “natural” disaster has been used to approved austerity measures and unjust policies to impoverished communities like in New Orleans after Katrina. These policies were not new, as they are rooted in structures of power to preserve the status quo. Yet, people have resisted, “through a network of branches, cultures, and geographies” that has stimulated a reflective process of looking within for solutions rather than outside. As often this outside solutions are not only detached from community’s reality but can perpetuate social injustices and inequalities.

McKittrick, K., & Woods, C. A. (Eds.). (2007). Black geographies and the politics of place. South End Press.

Bullard, R. D., & Wright, B. (Eds.). (2009). Race, place, and environmental justice after Hurricane Katrina: Struggles to reclaim, rebuild, and revitalize New Orleans and the Gulf Coast. Westview Press.

The Red Cross strives to help those in need in a time of a disaster, whether it be blood drives, supply, drives or personell. 

This film suggests that the United States government and the United States Marine Corp should take corrective action in supporting those affected by cancer from the mishandlings of the polluted water and they should take action in cleaning up pollution on bases throughout the United States and communities nearby. 

Researchers use this system in order to find correlations between 9/11 and health disorders as well as to collect  data about those who were exposed during 9/11. 

“legal protection for sick people was still considerably reduced by a decision of the European court of human rights… a Ugandan woman suffering from an advanced stage of AIDS. The court refused the women’s appeal [to stay in Britain for medical reasons] and authorized her deportation."

“Sometimes the foreigner, too, is no more than his body, but this body is no longer the same: useless to the political economy, it now finds its place in a new moral economy that values suffering over labor and compassion more than rights.”

 “The logic of state sovereignty in the control of immigration clearly prevailed over the universality of the principle of the right to life. The compassion protocol had met its limit.”

One way Schmid supports her argument of unification through her discussion and presentation of data from nuclear organizations that single countries have attempted to establish but could not take authority because the practices of nuclear science were still in question. Schmid also discusses that in order to allow proper emergency response individual companies need to share the types of reactors they are using so responders understand the equipment they will have to deal with. Lastly Schmid discusses how nuclear response needs to be more of an international because when a nuclear disaster does strike it is not just the nation in ownership of the nuclear facility that is affected.