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As a researcher, I’m interested in the political, ecological, and cultural debates around mosquito-borne diseases and the solutions proposed to mitigate them.

When we received the task, my first impulse was to investigate about the contemporary effects of anthropogenic climate change in mosquito-borne diseases in New Orleans. But I was afraid to make the same mistake that I did in my PhD research. I wrote my PhD proposal while based in the US, more specifically in New England, during the Zika epidemic, and proposed to understand how scientists were studying ecological climate change and mosquitoes in Brazil. However, once I arrived in the country the political climate was a much more pressing issue, with the dismantling of health and scientific institutions.

Thus, after our meeting yesterday, and Jason Ludwig’s reminder that the theme of our Field Campus is the plantation, I decided to focus on how it related to mosquitoes in New Orleans.

The Aedes aegypti mosquito and the yellow fever virus it can transmit are imbricated in the violent histories of settler-colonialism and slavery that define the plantation economy. The mosquito and the virus arrived in the Americas in the same ships that brought enslaved peoples from Africa. The city of New Orleans had its first yellow fever epidemic in 1796, with frequent epidemics happening between 1817 and 1905. What caused New Orleans to be the “City of the Dead,” as Kristin Gupta has indicated, was yellow fever. However, as historian Urmi Engineer Willoughby points out, the slave trade cannot explain alone the spread and persistance of the disease in the region: "Alterations to the landscape, combined with demographic changes resulting from the rise of sugar production, slavery, and urban growth all contributed to the region’s development as a yellow fever zone." For example, sugar cultivation created ideal conditions for mosquito proliferation because of the extensive landscape alteration and ecological instabilities, including heavy deforestation and the construction of drainage ditches and canals.

Historian Kathryn Olivarius examines how for whites "acclimatization" to the disease played a role in hierarchies with “acclimated” (immune) people at the top and a great mass of “unacclimated” (non-immune) people and how for black enslaved people "who were embodied capital, immunity enhanced the value and safety of that capital for their white owners, strengthening the set of racialized assumptions about the black body bolstering racial slavery."

As I continue to think through these topics, I wonder how both the historical materialities of the plantation and the contemporary anthropogenic changes might be influencing mosquito-borne diseases in New Orleans nowadays? And more, how the regions’ histories of race and class might still be shaping the effects of these diseases and how debates about them are framed?

This convention has well received by the states’ government that signed, with supplementary  information written in six major languages used internationally. This information might not  have delivered well enough to the general publics since the lack of social media promotion.

The program is available with Handicap-International with partners by USAID. Standardize professional skills in rehabilitations field is also available via distance learning such as discussion forums and e-learning courses.

The Origami Bridge (Mobile Bridge Version 4.0) is designed to use in the area that have been destroyed and yet need a temporary bridge in order to connect the transportation to other areas. So the design is intended to use in area that has earthquakes, floods or landslides.

With the spread of relevant information, OSHA has used mass media production to inform the publics. They also provide “OSHA's Hazard Identification Training Tool” via gaming mode to educate the publics (exe application and web flash). [https://www.osha.gov/hazfinder/index.html]

This film is a good source for the general publics to gain awareness with lack of medical centers within the third world countries, so some audience might gain interest to assist the locals by contact the relevant medical organizations.

As mentioned above, Cloud9 has partnership with Capital Factory, IBM, Telemental Health Institute and Health Wildcatters. But for a system to work, it is more important that patients, providers and organizations have come and work together.

“Ushahidi provides open source crowdsourcing software for responding to crisis, helping human rights, and increasing transparency.”

For the event of post-election violence in Kenya 2008, map reports are created to flow the voices.

With the mobile apps (iOS/Android) of the system, data collection can gather other’s voice from multiple sources such as SMS, emails, Twitter and RSS. These data can also be managed and formed into visual charts and maps. Other functions such as alerts and customer services are also provided.

With the number of people graduate from this program, the program has worked very well to the general publics including the Haiti local communities and international organizations. And Handicap International is receiving supports from most of the world leading funding bodies.