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Why is the rate of incarceration in Louisiana so high? How do we critique the way prisons are part of infrastructural solutions to anthropocenic instabilities? As Angela Davis writes, “prisons do not disappear social problems, they disappear human beings. Homelessness, unemployment, drug addiction, mental illness, and illiteracy are only a few of the problems that disappear from public view when the human beings contending with them are relegated to cages.” One way of imagining and building a vision of an anti-carceral future is practiced in the Solitary Gardens project here in New Orleans: 

The Solitary Gardens are constructed from the byproducts of sugarcane, cotton, tobacco and indigo- the largest chattel slave crops- which we grow on-site, exposing the illusion that slavery was abolished in the United States. The Solitary Gardens utilize the tools of prison abolition, permaculture, contemplative practices, and transformative justice to facilitate exchanges between persons subjected to solitary confinement and volunteer proxies on the “outside.” The beds are “gardened” by prisoners, known as Solitary Gardeners, through written exchanges, growing calendars and design templates. As the garden beds mature, the prison architecture is overpowered by plant life, proving that nature—like hope, love, and imagination—will ultimately triumph over the harm humans impose on ourselves and on the planet.

"Nature" here is constructed in a very particularistic way: as a redemptive force to harness in opposition to the wider oppressive system the architecture of a solitary confinement cell is a part of. It takes a lot of intellectual and political work to construct a counter-hegemonic nature, in other words. Gardeners in this setting strive toward a cultivation of relations antithetical to the isolationist, anti-collective sociality prisons (and in general, a society in which prisons are a permanent feature of crisis resolution) foster.

My interest in NOLA anthropocenics pivots on water, and particularly the ways in which capitalist regimes of value and waste specify, appropriate, and/or externalize forms of water. My research is concerned with water crises more generally, and geographically situated in Flint, Michigan. I thought I could best illustrate these interests with a sampling of photographs from a summer visit to NOLA back in 2017. At the time, four major confederate monuments around the city had just been taken down. For supplemental reading, I'm including an essay from political theorist Adolph Reed Jr. (who grew up in NOLA) that meditates on the long anti-racist struggle that led to this possibility, and flags the wider set of interventions that are urgently required to abolish the landscape of white supremacy. 

Flooded street after heavy rains due to failures of city pumping infrastructure.

A headline from the same week in the local press.

Some statues are gone but other monuments remain (this one is annotated).

A Starbucks in Lakeview remembering Katrina--the line signifies the height of the water at the time.

Reading:

Adolph Reed Jr., “Monumental Rubbish” https://www.commondreams.org/views/2017/06/25/monumental-rubbish-statues-torn-down-what-next-new-orleans

P.S. In case the photos don't show up in the post I'm attaching them in a PDF document as well! 

The policy addresses vulnerable populations because it does not discriminate. It offers to help anyone in the NYC area that was at the attacks or surrounding them. It does not see ethnicity or economic backround, only to help those in need; both citizens and helping at the twin towers.

The events that motivated their ways of thinking about disaster and health was in 1981 a physician in Boston was called to go to Chilie to investigate the 'disapperance' of three physicians. Johnathan Fine entered the country and met the doctors who were psychologically terrorized. He heard their testimonies and recorded the,. It inspired him to go to Guatemala, Philipines and South Korea to educate about human rights globally. Dr Fine's visit caused the doctors to be released; he decided he wanted to help these people in situations about this full time. In 1986 Robert Laurence, Jean Mayer and Fine created Physicians for Human Rights.

1. The authors are Vincanne Adams, Taslim Van Hattem and Diana English. Diana English is an assistant professor of gynecologic oncology of Stanford. She is a dedicated researcher and has a passion for international service and mission trips- she is a voice for the poor. Taslim is a director the Louisiana public health institute, she cares about her state’s well being. Adams is a professor of medical anthropology and does extensive research in disaster recover, social theory and sexuality and gender.

This report has travelled because it has been referenced on many government websites, it is used on other websites that talk about Katrina and its effect of healthcare during disasters as well as future preperations. Health officals are mentioned in the article, so I presume that it is cited by other health professionsals somewhere, but no direct reference could be found.

Three ways the argument is supported is through descriptions of types of mental illness some may experience after a disaster: MDD,PTSD and substance abuse. Through the description of resilience and how most who experience a disaster tend to bounce back like a rubber band. Finally risk factors are discussed for those who can experience mental illness such as females and children- who are typically more compassionate and worrisome in comparison to other populations.

Adriana Petryna is a professor of antropology. She is interested in cultrual and polticial aspects of science and medicine in Eastern Eurpoe. She teaches at Penn State.

It is made and sustained through interviews of people who were there in the powr plant during the event, the surrounding citizens in the villages, Americans who came to intervene on their citizens, and people in Japan's government. Film footage is used to support the argument. The scientific information that is provided for support in the film was saying the levels of radiation around the plant as the situation became better and worse, the structure of the power plant (briefly), how to stop a nuclear meltdown.