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Mutual Aid/Best Practices vs Local Practices

_jzhao
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This image reminds me of how mutual aid and communities keep each other fed, and safe, and how local practices are actually best practices. My own research， although not immediatley related to the specific public health concern of COVID, will focus on Indigenous food soverignty, particularly the right and autonomy to ferment and distribute alcohol (紅糯米酒) within the Amis community, and their current fight with the local health department on declaring whether or not their alcohol is "safe" for public consumption and distribution.

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wolmad
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  1. "Older models of welfare rely on precise definitions situating citizens and their attributes on a cross-mesh of known categories upon which claims rights are based. Here one observes how ambiguities related to categorizing suffering created a political field in which a state, forms of citizenship, and informal economies were remade."

  2. "She saw the illness of this group as a "struggle for power" and material resources related to the disaster."

  3. "The sufferers and their administrators were also supported by the nonsuffering citizens, who paid a 12 percent tax on their salaries to support compensations"

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wolmad
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Byron J. Good is a medical anthropologist currently on the faculty of Harvard University, where he holds the positions of Professor of Medical Anthropology at Harvard Medical School and Professor of Cultural Anthropology in the Department of Anthropology. Good's writings have primarily focused on the cultural  meaning of mental illnesses, patient narratives of illness, and development of mental health systems.

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wolmad
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I researched more on the demographics found in the NYC 67th precinct, other police brutality related incidents taking place around the same time, and I looked at other New York Daily News articles related to police brutality to get a better understanding of the paper's bias.

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wolmad
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I found the images of futility and violance in this film to be most compelling, especially when police forces were turned against the people, and a person was shot in the leg, causing an apparent open fracture, which he later succumbed to. The images of death and effected children were obviously used in this film to tug at "heartstrings" to promote an emotional response.