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This image reminds me of how mutual aid and communities keep each other fed, and safe, and how local practices are actually best practices. My own research， although not immediatley related to the specific public health concern of COVID, will focus on Indigenous food soverignty, particularly the right and autonomy to ferment and distribute alcohol (紅糯米酒) within the Amis community, and their current fight with the local health department on declaring whether or not their alcohol is "safe" for public consumption and distribution.

This policy applies to the demographic deemed mentally disabled and are covered by Medicaid.

This film is aimed at a more general audience as most of the science has been "dumbed down". It offers a more emotional portrayel as opposed to a scientific.

This, like many apps, don't exactly work in rural areas in which people are unable to have access to such amenities as cellular devices.

The article involves several disasters throughout American history. The article examines the similarities and differences between the events, their responses, and the policies enacted because of them. The 1814 burning Capitol Building, Hague Street boiler explosion, and the attack on the WTC in 2001 are examples used by the author. The article makes the argument that the investigations resulted in recommendations for change to policy to prevent future damage.

This book has seemingly only been referenced by the author. The book did happen to win The Gregory Bateson Book Prize from the Society for Cultural Anthropology, and is therefore acknowledged by the professional community as being a substantial piece of literature.

This article is supported with statistical studies and in-the-field interviews of clinicians and patients. 

The first listed author on the paper is Ludgivar Foghammar. Foghammar is a research fellow at Stockholm International Peace Institute (SIPI) and specializes in economics, politcal science, and global health. The second author listed is Suyoun Jang, a researcher at SIPI studies the fragile states of, security, and developement of Korean Culture. A article of note from Jang is titled 'If you can read this, you probably don't live in a dangerous place'.

If you can read this, you probably don't live in a dangerous place (B