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Mutual Aid/Best Practices vs Local Practices

_jzhao
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This image reminds me of how mutual aid and communities keep each other fed, and safe, and how local practices are actually best practices. My own research， although not immediatley related to the specific public health concern of COVID, will focus on Indigenous food soverignty, particularly the right and autonomy to ferment and distribute alcohol (紅糯米酒) within the Amis community, and their current fight with the local health department on declaring whether or not their alcohol is "safe" for public consumption and distribution.

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Zackery.White
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This article is supported with the following:

- Anecdotes from survivors whom have experienced the turmoil of living in the remains after Katrina.

- Showing the disproportional treatment of individuals based on wealth. Those wealthy enough are able to relocate, but those who live in poverty are less likely able to relocate and forced to live in subpar conditions.

- Showing price gouging done by private companies in order to gain funds from federal funding.

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Zackery.White

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Zackery.White
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The article uses data from sources such as the Aid Worker Security Database, interviews and focus groups. The Aid Worker Security Database, as aforementioned, produces very little data in comparison to how large the problem is suspected to be. 

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Zackery.White
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  • "My argument is that while humanitarianism, in conjunction with certain feminist movements, may work to medicalise and depoliticise gender-based violence, the politics of gender actually creep back in undercover, revealing problems at the heart of the humanitarian mission – problems that undermine the very idea of a ‘humanitarian space’ critical to humanitarian action, that is, a space that tries to temporarily hold the political at bay."
  • "MSF argued in their essays on the Congo that one reason for not taking rape seriously was that women who had experienced sexual assualt were not ideal subjects of aid; since they could not be easily identified with images of innocence."
  • "I argue that the shift to gender-based violence as the exemplary humanitarian problem could not have happened without the prior move to medicalise gender-based violence, and render it a medical condition like all others."