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In their introduction, Vermeylen's argument for a particularist and decolonial approach to justice through a recognition of plural ontologies and epistemologies that decenters Western liberal discourse and its theory of justice. How does bringing the lens of coloniality into environmental justice literature alter our visions of energy futures? Can we make appeals to environmental justice without recourse to liberal theories of individual rights and property ownership? More specifically, I am wondering how our team can study and address this dynamic plurality of ways of understanding and experiencing in/justice in this site, and how can we engage this plurality in productive ways? What axes of difference and inequality should we be looking for/at (race, gender, class, sexual orientation, citizenship, housing status, etc)? If the Anthropocene is coloniality by another name, how can we foreground this in our approach?

The authors productively place three bodies of theory in conversation, abolitionist theories, urban political ecology, and decolonial theory, to rewrite the intellectual trajectories of EJ as extending the legacy of the Black Radical Tradition. What are our intellectual and political genealogies as students and researchers of the quotidian anthropocene? What genealogies are we pushing against? Drawing from their examples of spaces and historical moments of interracial solidarity, what kinds of coalitions do we see ourselves partnering with and contributing to as (largely?) newcomers to the activism in Austin?

In this fascinating review, the authors show how environmental justice is reproductive justice (following the water protectors at Standing Rock) and how this intersection reshapes understandings of the environment, embodiment, and exposure. I was particularly interested in the concepts of social and cultural re/production, and how we might think about this in light of Austin's rapid gentrification. They discuss an intersectional approach as a multi-scalar approach, from climate change to chemical exposure in the home - and I think this could be extended to a inter/multi-generational approach to justice (esp given our focus on renewables). The authors show how the RJ framework rethinks the individualism of reproductive choice as the right to conceive and bear children in conditions of social justice and human flourishing - then how does the current energy system (and future energy transitions) negate or create these conditions, and for whom? If we think about biological/cultural reproduction, how do we also incorporate the concept of reproductive labor into our analysis? Finally, I think they make an important point about the harms of documentation, and it would be great to hear everyone's thoughts (Esp those who have participated in earlier field campuses) on what the goal and ethics of our knowledge production are?

Walsh's piece gives us a concise history and geography of environmental racism in Austin, by drawing our attention to how ineequality is written into city law and urban planning. The ongoing legacies of segregation have shaped social life from access to public services to access to recreational spaces. Given the foundations of environmental racism in zoning laws and land use regulations, so succinctly highlighted by Walsh, how does/must the process of energy transition address these issues? Can there be zoning for justice, and what would that look like? In what way can our work at the field campus contribute to the existing work being done by orgs like El Pueblo and PODER?

"Entergy Corp, which operates Indian Point, said that 10 miles 'provides a robust safety margin' and the Fukushima advisory reflected that area's bigger power complex and the lack of information surrounding that accident."
"...Disaster Accountability Project, a nonprofit organization that monitors disaster-response programs and the author of the report, cited the commission's response to the 2011 nuclear accident in Fukushima, Japan, in which it reccommended that U.S. citizens within 50 miles evacuate."

This article mainly addressed improving the way research is done and published in the realms of psychiatry. The author communicates the value and use of clinical vignettes, saying that randomized trials and standard data collecting do not tell the full story in psychological medicine, and vignettes and anecdotes fill otherwise empty gaps. Overall, the addition of story-telling to research helps solidify researchers’ and physicians’ understanding and communication about mental illness

Social forces such as racism, gender inequality and poverty impact health issues, determining who becomes ill and who can access proper healthcare. This interaction is imperative to understand when looking at broader public health. While understanding the molecular basis of disease will help us prevent illness, addressing biosocial phenomena is critical to public health

There were 7 so I did a few:

Suyoun Jung - Researches fragile states, and security, developement and Korea. These places are highly at-risk for disasters and at-risk for difficulties controlling disasters once they occur.

Gulzhan Asylbek Kyzy is working on the impact evaluation of the epacebuilding programme in Kyrgyzstan. These kind of programs could help address less developed countries' infrastructure and systems weaknesses, and if one proves successful, it could be used as a model for future efforts.

Nerina Weiss has a PhD in Social Anthropology and researches Violance and conflict, gender, political anthropology, migration, and torture and social suffering. He work is also very related to what we focus on in developing countries struggling to manage their populations and political atomosphere.