The personal stories of the event, especially of the one paramedic whose name I didn't catch (Hispanic, Female). The emotional tellings of the events were incrediably visceral. I cannot conceive a scenario worse than what they had to deal with.
-“…since the era in which demand for foreign labor made immigration a social necessity seem so remote, the immigrant’s body was entirely legitimized through its function as an instrument of production, the performance of which was interrupted by illness or accident.” – Succinctly captures modern views of illness of foreigners.
-Unless his presence constitutes a threat to public order, any foreigner habitually resident in France whose health is such that he requires medical treatment the lack of which could lead to exceptionally serious consequences, and provided that he is effectively unable to receive appropriate treatment in his country of origin, will be granted a temporary residence permit validated ‘for private and family life.’” Ordinance of November 2, 1945; modified on May 11, 1998 to bring into line with the European Convention of Human Rights
-“Should we accept ‘getting our hands dirty’ by agreeing to work with the immigrants’ service of the prefect’s office on the difficult issue of deportations?” asked Charles Candillier, a medical officer in the Seine-Saint-Denis Directorate of Healthy and Social Welfare, in an internal memo. His answer is crystal clear: “Although we recognize the ethical ambiguities of the situation, we did agree, on the grounds that our intervention could only be beneficial in helping to prevent arbitrary explusions.”
The authors reference main research articles and books written about the subject from the past.
They also reference epidemiological and sociological studies in supporting their mental health arguements.
Other health references, such as the DSM and Indexes are referenced in the article.
How at-risk populations came to be, how norms of citizenship lead to them, and how they propagate through Ukraine institutions such as medicine in science.
Byron J. Good, the author of this book is currently a professor of Medical Anthropology at Harvard, with his research focusing on mental health services development in Asian societies, particularly in Indonesia. He has done collaborative work with the International Organization for Migration on developing mental health services in post-tsunami and post-conflict Aceh, Indonesia. More broadly, he works on the theorization of subjectivity in contemporary societies.
It addresses concerns over safety of a potential nuclear disaster at Indian Point, as well as how many emergency response districts feel unprepared in education, manpower, and funding for prepartation and response to such an event.
Miriam heavily references an article published by MSF about what they could have done better post-Congo
She also references media analysis and reports by other humanitarian organisations on the same topic.
Finally she uses this knowledge to argue that humanitarian aid and/or politics needs rethinking because of these faults in incorporating gender-based issues
On a day to day basis as a healthcare professional, this isn’t very important outside of a teaching and understanding standpoint. A disease is, first and foremost, a disease, and needs to be treated accordingly. While healthcare professionals should educate their patients about risk factors that could lead to their increased likelihood of illness, as well as understand and appreciate why some populations are more vulnerable than others, it does not assist in direct disease treatment.
They used literature, expert interviews, and experiences, and through two workshops, organized the information into a cohesive and succinct description of the challenges of this research and why it is or may be happening.