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As a researcher, I’m interested in the political, ecological, and cultural debates around mosquito-borne diseases and the solutions proposed to mitigate them.

When we received the task, my first impulse was to investigate about the contemporary effects of anthropogenic climate change in mosquito-borne diseases in New Orleans. But I was afraid to make the same mistake that I did in my PhD research. I wrote my PhD proposal while based in the US, more specifically in New England, during the Zika epidemic, and proposed to understand how scientists were studying ecological climate change and mosquitoes in Brazil. However, once I arrived in the country the political climate was a much more pressing issue, with the dismantling of health and scientific institutions.

Thus, after our meeting yesterday, and Jason Ludwig’s reminder that the theme of our Field Campus is the plantation, I decided to focus on how it related to mosquitoes in New Orleans.

The Aedes aegypti mosquito and the yellow fever virus it can transmit are imbricated in the violent histories of settler-colonialism and slavery that define the plantation economy. The mosquito and the virus arrived in the Americas in the same ships that brought enslaved peoples from Africa. The city of New Orleans had its first yellow fever epidemic in 1796, with frequent epidemics happening between 1817 and 1905. What caused New Orleans to be the “City of the Dead,” as Kristin Gupta has indicated, was yellow fever. However, as historian Urmi Engineer Willoughby points out, the slave trade cannot explain alone the spread and persistance of the disease in the region: "Alterations to the landscape, combined with demographic changes resulting from the rise of sugar production, slavery, and urban growth all contributed to the region’s development as a yellow fever zone." For example, sugar cultivation created ideal conditions for mosquito proliferation because of the extensive landscape alteration and ecological instabilities, including heavy deforestation and the construction of drainage ditches and canals.

Historian Kathryn Olivarius examines how for whites "acclimatization" to the disease played a role in hierarchies with “acclimated” (immune) people at the top and a great mass of “unacclimated” (non-immune) people and how for black enslaved people "who were embodied capital, immunity enhanced the value and safety of that capital for their white owners, strengthening the set of racialized assumptions about the black body bolstering racial slavery."

As I continue to think through these topics, I wonder how both the historical materialities of the plantation and the contemporary anthropogenic changes might be influencing mosquito-borne diseases in New Orleans nowadays? And more, how the regions’ histories of race and class might still be shaping the effects of these diseases and how debates about them are framed?

Data from this study could be an indicator to public health officials of a new, possibly overlooked, aspect to health in the aftermath of a major disasterm and could be used to create new programs or policies to combat this in the future.

Amerindian populations in Canada have been plauged with mental illness and suicide for many decades, and  even though there were studies done and extensive research available, there was very little done to respond to this crisis, allowing it to keep reoccuring. 

The article diuscusses the sociopolitical factors effecting populations who were exposed during the chernobyl disaster. It looks at effected population's access to healthcare, and government interventions effecting the post disaster recovery, resettlement, and healthcare. The article establises that there is an entire society built up in the chernobyl effected community which people are entirely dependant on health care systems and the politics governing them take the prescident over many other issues.

The reference section of this article tells us about the type and number of sources that information from this article was drawn from. This article's research was drawn from a mix of online and print sources, consisting of international policy, agency reports, previous peer reviewed research articles, and news reports.

This film suggests that physicians should learn to honor and accept that they need to assist terminal patients to accieve their last desires in whatever time they have. It suggests that doctors could learn alot from palliative care practitioners in how they help patients accept their fate and assist them through the dieing process.

Data for this article was gathered from previous studies done by health organizations in Boston, Baltimore, Hati, and Rawanda. He also references peer reviewed publications for more background information, and recent work by the PIH in Rawanda.

The players featured in this article were the following:

The emotionally disturbed patient who was punched multiple times in the face by the cops from the NYPD and ESU

The NYPD 67th precinct: New York Police Department Brooklyn Precinct, four members, including members from the elite Emergency Service Unit, were accused of roughing a combative patient.

FDNY and FDNY EMS: Fire Department, City of New York and their respective EMS branch. The report was filed by members of FDNY EMS who were treating the patient when they were roughed by PD.

The stakeholders discribed in the film was the general population of Liberia. They had shared experiances of seeing the effects of ebola, innitially being in denial of its severity, then finally seeing the entire liberian public health system be overwhelmed and fail by an apparently unstopable and horrifying disease. The people effected needed to make difficult decisions about how to avoid contracting the disease, how to protect their families, and how to deal with the emotional strain placed on them by the epidemic.

The DHS embarked on the process of researching, collecting, and compiling data for this report durring the summer and fall of 2011.