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I am interested in seeing how social ties and networks have been used to cope with (un)natural disasters. My research focus on places under disasters conditions such as Puerto Rico after hurricane Maria, in which social ties have made the difference between life and death. Furthermore, “natural” disaster has been used to approved austerity measures and unjust policies to impoverished communities like in New Orleans after Katrina. These policies were not new, as they are rooted in structures of power to preserve the status quo. Yet, people have resisted, “through a network of branches, cultures, and geographies” that has stimulated a reflective process of looking within for solutions rather than outside. As often this outside solutions are not only detached from community’s reality but can perpetuate social injustices and inequalities.

McKittrick, K., & Woods, C. A. (Eds.). (2007). Black geographies and the politics of place. South End Press.

Bullard, R. D., & Wright, B. (Eds.). (2009). Race, place, and environmental justice after Hurricane Katrina: Struggles to reclaim, rebuild, and revitalize New Orleans and the Gulf Coast. Westview Press.

According to Google Scholar, this article has been cited in 85 works of various topics including healthcare in neoliberal societies, the post-soviet state, and public healthcare/wellfare.

Researchers use this system in order to find correlations between 9/11 and health disorders as well as to collect  data about those who were exposed during 9/11. 

This policy was created as a direct response to the Chernobyl Disaster. An interesing historical note is that the USSR and the Ukranian SSR were among the 69 states that signed the convention at the 1986 meeting, and both quickly ratified it afterward. 

As this article appears to be a chapter from a book, I was unable to determine if the chapter specifically, or the greater work, was referenced elsewhere.

“legal protection for sick people was still considerably reduced by a decision of the European court of human rights… a Ugandan woman suffering from an advanced stage of AIDS. The court refused the women’s appeal [to stay in Britain for medical reasons] and authorized her deportation."

“Sometimes the foreigner, too, is no more than his body, but this body is no longer the same: useless to the political economy, it now finds its place in a new moral economy that values suffering over labor and compassion more than rights.”

 “The logic of state sovereignty in the control of immigration clearly prevailed over the universality of the principle of the right to life. The compassion protocol had met its limit.”