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In their introduction, Vermeylen's argument for a particularist and decolonial approach to justice through a recognition of plural ontologies and epistemologies that decenters Western liberal discourse and its theory of justice. How does bringing the lens of coloniality into environmental justice literature alter our visions of energy futures? Can we make appeals to environmental justice without recourse to liberal theories of individual rights and property ownership? More specifically, I am wondering how our team can study and address this dynamic plurality of ways of understanding and experiencing in/justice in this site, and how can we engage this plurality in productive ways? What axes of difference and inequality should we be looking for/at (race, gender, class, sexual orientation, citizenship, housing status, etc)? If the Anthropocene is coloniality by another name, how can we foreground this in our approach?

The authors productively place three bodies of theory in conversation, abolitionist theories, urban political ecology, and decolonial theory, to rewrite the intellectual trajectories of EJ as extending the legacy of the Black Radical Tradition. What are our intellectual and political genealogies as students and researchers of the quotidian anthropocene? What genealogies are we pushing against? Drawing from their examples of spaces and historical moments of interracial solidarity, what kinds of coalitions do we see ourselves partnering with and contributing to as (largely?) newcomers to the activism in Austin?

In this fascinating review, the authors show how environmental justice is reproductive justice (following the water protectors at Standing Rock) and how this intersection reshapes understandings of the environment, embodiment, and exposure. I was particularly interested in the concepts of social and cultural re/production, and how we might think about this in light of Austin's rapid gentrification. They discuss an intersectional approach as a multi-scalar approach, from climate change to chemical exposure in the home - and I think this could be extended to a inter/multi-generational approach to justice (esp given our focus on renewables). The authors show how the RJ framework rethinks the individualism of reproductive choice as the right to conceive and bear children in conditions of social justice and human flourishing - then how does the current energy system (and future energy transitions) negate or create these conditions, and for whom? If we think about biological/cultural reproduction, how do we also incorporate the concept of reproductive labor into our analysis? Finally, I think they make an important point about the harms of documentation, and it would be great to hear everyone's thoughts (Esp those who have participated in earlier field campuses) on what the goal and ethics of our knowledge production are?

Walsh's piece gives us a concise history and geography of environmental racism in Austin, by drawing our attention to how ineequality is written into city law and urban planning. The ongoing legacies of segregation have shaped social life from access to public services to access to recreational spaces. Given the foundations of environmental racism in zoning laws and land use regulations, so succinctly highlighted by Walsh, how does/must the process of energy transition address these issues? Can there be zoning for justice, and what would that look like? In what way can our work at the field campus contribute to the existing work being done by orgs like El Pueblo and PODER?

The article's bibliography is very long and thorough, as well as extensive. There are hundreds of citations of other papers and articles on the topic, as well as  assessments and memorandums from numerous governmental agencies such as FEMA, Homeland Security and Federation of America. There are also new outlet citations and policy citations. This all goes to show that the research that went into this article is very heavy and intense, which provides it with much detail and allows for it to be an excellent source of information and recollection of the effects Katrina has had and still has on those affected. 

Google Scholar shows that this article has been cited in more than 40 different works. All have to do with global health due and epidimology. Some of the papers it has been cited in include:

The geography of post-disaster mental health: spatial patterning of psychological vulnerability and resilience factors in New York City after Hurricane Sandy

Life course epidemiology of trauma and related psychopathology in civilian populations

Volunteerism and well-being in the context of the World Trade Center terrorist attacks

Harmful Workplace Experiences and Women's Occupational Well-Being A Meta-Analysis

Data for this report was collected from other sources and forms of documentation as early as the day of the event. Information and details such as population sizes, weather conditions that day, human population distribution and more were all information collected from that day of the event. Other forms of data collected, ranging over the time of the event occurring to the publication time, include factors such as the quality of the air, water, animals and living conditions surrounding the plant. Human radiation levels and infection were also gathered, radiation levels of crops and much, much more were all statistics and data collected over roughly twenty year timespan that this report covers. This is actually one of the main driving points of the report, listed in the title "twenty years of experience." It compiles 20 years of research and findings into one large report.