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I'm interested in better understanding the ongoing geological processes that shape St. Louis and the Mississippi Valley region. So far, I've been looking into the history of seismicity in the region, focusing on the fascinating but little known history of the New Madrid earthquakes of 1811 and 1812 -- the most devastating earthquakes to have hit the US east of the Rockies. I've also been exploring how St. Louis and surrounding areas are dealing with the possibility of another earthquake occurring in the future. According to one article I read, one of the biggest uncertainties is what would happen to the heavily engineered Mississippi River in the case of another major tremblor. The shaking could break the levees, flooding wide areas along the river and creating cascading effects. The flow of the river might also reverse completely, as occurred during the New Madrid earthquakes.

On these possibilities and the lack of scientific consensus surrounding intraplate seismicity in this zone, see this article in The Atlantic.

On current efforts to create earthquake hazard maps in St. Louis, see this overview on the US Geological Survey site.

For a deeper dive into the history of the New Madrid earthquakes, see this book by historian of science Conevery Bolton Valencius. 

The convention was drafted and signed at a special meeting of the IAEA that took place 5 months after the Chernobyl Disaster. No one author or author country could be determined based on the document.

Emergency response is not addressed in this article. This article could be of interest to medical responders, however, because it helps to give insight on our patient's suffering.

Researchers use this system in order to find correlations between 9/11 and health disorders as well as to collect  data about those who were exposed during 9/11. 

Based on the references, the information for this article was drawn from various medical sources, as well as some historical and anthropological reports.

This article was written by Miriam Ticktin, and Associate Professor of Anthropology and Co-Director of Zolberg Institute for Migration and Mobility at the New School. She received her PhD in Anthropology at Stanford University and the Ecole des Hautes Etudes en Sciences Sociales in Paris, France, and an MA in English Literature from Oxford as a Rhodes Scholar. Before coming to the New School, she was an Assistant Professor in Women’s Studies and Anthropology at the University of Michigan, and also held a postdoctoral position in the Society of Fellows at Columbia University. Her research primarily focusses on the intersections of the anthropology of medicine and science, law, and transnational and postcolonial feminist theory.

“legal protection for sick people was still considerably reduced by a decision of the European court of human rights… a Ugandan woman suffering from an advanced stage of AIDS. The court refused the women’s appeal [to stay in Britain for medical reasons] and authorized her deportation."

“Sometimes the foreigner, too, is no more than his body, but this body is no longer the same: useless to the political economy, it now finds its place in a new moral economy that values suffering over labor and compassion more than rights.”

 “The logic of state sovereignty in the control of immigration clearly prevailed over the universality of the principle of the right to life. The compassion protocol had met its limit.”

I found the images of speaches by the liberian president to be out of place and not compelling. I also found the apparent lack of hard numerical and scientific data in the film to be offputting.

From the information provided and resources available I was unable to determing if this report has been used elsewhere.

"As a result, however, the stories were often quite ambiguous as to the nature of the illness, and it was often unclear whether the stories were "reports of experience" or were largely governed by a typical cultural form or narrative structure"

"Stories, perhaps better than other forms, provide a glimpse of the grand ideas that often seem to elude life and defy rational description. Illness stories often seem to provide an especially fine mesh for catching such ideas. 

"much of what we know about illness we know through stories - stories told by the sick about their experiences, by family members, doctors, healers, and others in the society. This is a simple fact. "An illness" has a narrative structure, although it is not a closed text, and it is composed as a corpus of stories."