Politics of Hate in Southern California
This is my description.
This is my description.
On the "peopling" sketch, "catalysts" are things (money, honorable reputation, etc) that enable that group of people to get what they want.
This sketch should include at least ten events that had significance in the historical build up to your project space -- from your perspective, and from the perspective of people in your various “d
In this sketch, compile statements made by a particular subject or type of subject you are studying.
The report is cited in news articles and other studies about the ebola outbreak; some of the studies I found on Google Scholar were:
http://www.scielo.org.za/scielo.php?pid=S0256-95742015001200008&script=…
http://www.ncbi.nlm.nih.gov/pmc/articles/PMC4508539/
https://globalizationandhealth.biomedcentral.com/articles/10.1186/s1299…
http://search.proquest.com/docview/1736922875?pq-origsite=gscholar
The author is Didier Fassin, a French sociologist and anthropologist who was trained as a physician in internal medicine. He developed the field of critical moral anthropology and currently does research on punishment, asylum, and inequality. This research looks at the social and political forces that affect public health trends, so is not directly involved in emergency response.
All levels of government and Indian tribal government in the United States.
The policy applies to U.S. state and local first responders to incidents.
1. In this sense, gender-based violence makes it clear that the suffering body – while purportedly universal – requires certain political, historical and cultural attributes to render it visible and worthy of care.
2. It seems that humanitarianism, as universalism, both erases and depends on difference; on the one hand, it manages difference, declawing it so that it doesn’t tear apart the humanitarian kit, made to fit and rehabilitate everyone into a basic bare-bones humanity.
3. In this sense, bringing gender-based violence into the humanitarian mission has inadvertently opened up a space for confrontation with politically significant forms of difference and inequality in their real and rabid forms.
Ethnography, at its best, provides a powerful and efficient way to read historical conditions.