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Mutual Aid/Best Practices vs Local Practices

_jzhao

This image reminds me of how mutual aid and communities keep each other fed, and safe, and how local practices are actually best practices. My own research, although not immediatley related to the specific public health concern of COVID, will focus on Indigenous food soverignty, particularly the right and autonomy to ferment and distribute alcohol (紅糯米酒) within the Amis community, and their current fight with the local health department on declaring whether or not their alcohol is "safe" for public consumption and distribution.

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wolmad

The author of this article is Scott Gabriel Knowles, the department head and an associate professor in the Drexel University Department of History Center for Science, Technology and Society. His focuses are on risk and disaster, with particular interests in modern cities, technology, and public policy. He also serves as a faculty research fellow of the Disaster Research Center at the University of Delaware and since 2011 he has been a member of the Fukushima Forum collaborative research community. His more recent works include:

The Disaster Experts: Mastering Risk in Modern America (University of Pennsylvania Press, 2011).4


Imagining Philadelphia: Edmund Bacon and the Future of the City (Editor, University of Pennsylvania Press, 2009).


"Defending Philadelphia: A Historical Case Study of Civil Defense in the Early Cold War" Public Works Management & Policy, (Vol. 11, No. 3, 2007): 217-232.

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wolmad

In recent years, incarceration rates and prison populations nationwide have grown exponentially for a variety of sociological and political factors. The organization believes that research indicates that this epidemic has had a particularly hard impact on economically vulnerable communities, where a majority of the people brought into custody suffer from addiction, substance use, and/or mental illness. Due to their economic situation these people were likely unable to seek care or treatment from any public health system in the community. This interaction of illnesses and diseases and criminalization in communities and incarceration results in a complex public health and human rights crisis in both correctional and other criminal justice settings. The Center for Prisoner Health and Human Rights seeks to apply new research to help to mitigate this.

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michael.lee
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As part of the evidence in this article, the author cites Gerard R. and Hailey-Means who are two former inmates of Rikers' Island, Martin Horn who is a former NYC DOC commissioner, Mayor DeBlasio, John Boston of the Legal Aid Society, Kim Knowlton who is a senior scientist at the Natural Resources Defense Council, Susi Vassallo who is an associate professor of emergency medicine at the NYU School of Medicine, and a number of additional individuals and organizations.

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michael.lee
  • "In a place of tremendous economic desperation, people competed for work in the zone of exclusion, where salaries were relatively high and steadily paid. Prospective workers engaged in a troubling cost benefit assessment that went something like this: if I work in the zone, I lose my health. But I can send my son to law school."
  • "Opinions about how the state should address the fate of these Chemobyl victims also serve as a kind of barometer of the country's changing moral fabric."
  • "At stake in the Chernobyl aftermath is a distinctive postsocialist field of power-in-the-making that is using science and scientific categories to establish the state's reach. Scientists and victims are also establishing their own modes of knowledge related to injury as a means of negotiating public accountability, political power, and further state protections in the form of financial compensation and medical care."

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michael.lee

Dr. Miriam Ticktin is an associate professor of anthropology at the New School for Social Research in New York City. She earned her doctorate degree in anthropology in 2002 from Stanford University. She focuses her research efforts on gender, humanitarianism, and human rights.