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Why is the rate of incarceration in Louisiana so high? How do we critique the way prisons are part of infrastructural solutions to anthropocenic instabilities? As Angela Davis writes, “prisons do not disappear social problems, they disappear human beings. Homelessness, unemployment, drug addiction, mental illness, and illiteracy are only a few of the problems that disappear from public view when the human beings contending with them are relegated to cages.” One way of imagining and building a vision of an anti-carceral future is practiced in the Solitary Gardens project here in New Orleans: 

The Solitary Gardens are constructed from the byproducts of sugarcane, cotton, tobacco and indigo- the largest chattel slave crops- which we grow on-site, exposing the illusion that slavery was abolished in the United States. The Solitary Gardens utilize the tools of prison abolition, permaculture, contemplative practices, and transformative justice to facilitate exchanges between persons subjected to solitary confinement and volunteer proxies on the “outside.” The beds are “gardened” by prisoners, known as Solitary Gardeners, through written exchanges, growing calendars and design templates. As the garden beds mature, the prison architecture is overpowered by plant life, proving that nature—like hope, love, and imagination—will ultimately triumph over the harm humans impose on ourselves and on the planet.

"Nature" here is constructed in a very particularistic way: as a redemptive force to harness in opposition to the wider oppressive system the architecture of a solitary confinement cell is a part of. It takes a lot of intellectual and political work to construct a counter-hegemonic nature, in other words. Gardeners in this setting strive toward a cultivation of relations antithetical to the isolationist, anti-collective sociality prisons (and in general, a society in which prisons are a permanent feature of crisis resolution) foster.

My interest in NOLA anthropocenics pivots on water, and particularly the ways in which capitalist regimes of value and waste specify, appropriate, and/or externalize forms of water. My research is concerned with water crises more generally, and geographically situated in Flint, Michigan. I thought I could best illustrate these interests with a sampling of photographs from a summer visit to NOLA back in 2017. At the time, four major confederate monuments around the city had just been taken down. For supplemental reading, I'm including an essay from political theorist Adolph Reed Jr. (who grew up in NOLA) that meditates on the long anti-racist struggle that led to this possibility, and flags the wider set of interventions that are urgently required to abolish the landscape of white supremacy. 

Flooded street after heavy rains due to failures of city pumping infrastructure.

A headline from the same week in the local press.

Some statues are gone but other monuments remain (this one is annotated).

A Starbucks in Lakeview remembering Katrina--the line signifies the height of the water at the time.

Reading:

Adolph Reed Jr., “Monumental Rubbish” https://www.commondreams.org/views/2017/06/25/monumental-rubbish-statues-torn-down-what-next-new-orleans

P.S. In case the photos don't show up in the post I'm attaching them in a PDF document as well! 

The Environmental Protection Agency (EPA) is issuing this alert as part of its ongoing effort to provide information on environmental issues related to biological, chemical, and nuclear terrorist incidents. EPA publishes this alert to gain awareness relate to the possible and environmental concerns.

There are two volumes to this report: 

a. The UN scientific committee reported the effect of the atomic radiation based on the  event of Fukushima nuclear accidents. 

b. Scientific findings on the effects of radiation exposure to the children. 

“Ushahidi provides open source crowdsourcing software for responding to crisis, helping human rights, and increasing transparency.”

For the event of post-election violence in Kenya 2008, map reports are created to flow the voices.

With the mobile apps (iOS/Android) of the system, data collection can gather other’s voice from multiple sources such as SMS, emails, Twitter and RSS. These data can also be managed and formed into visual charts and maps. Other functions such as alerts and customer services are also provided.

With the number of people graduate from this program, the program has worked very well to the general publics including the Haiti local communities and international organizations. And Handicap International is receiving supports from most of the world leading funding bodies.

This temporary bridge has filled the gap in the field of emergency responses that is focused more on the environment rather than humans. As far as the focus on the issue that tend to solve, the competition with other products might not be that obvious.

The main method has used in this study by review the health profiles of the incarcerated group. Via this method, the basic background information can be gather and analyze with categorized people into different groups such age, races, gender etc. Furthermore, with group analyze some conclusion can be made to execute a possible solution to decrease the incarcerated people in order to improve health conditions. The health records are also useful to make prediction trend of the future environment, even though the conclusion from the prediction is the situation would not change as much as general publics and authorities expected.

By reviewing health profiles of the incarcerated group to study this issue, personally would say it is quite a quick and reliable way but not quite sure on the innovation level of this kind of methodology. Another issue with method is the possibility on the violation of personal information and ethical controversy.