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尋找一個叫做家的地方

janey7875
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我訪問到的阿嬤也有在高度人力密集的產業中工作過，如餐飲、紡織等等，反映了當代大環境中原民來到都市的處境。都市原民作為台灣產業發展的推手之一，卻無法擁有安身立命的家，而被迫在各處流浪，直到近代才開啟了與政府溝通的橋樑，卻依然有種種難題需要克服。

Fieldnote Apr 17 2023 - 9:41am

這次主要聊的是阿嬤們的遷移旅程，我們主要訪問到的是一對姊妹，年齡相差兩歲，在小學的時候因為有仲介介紹，一同來到台北工作。

以下是他們的遷移過程：
台東-花蓮-台北（有仲介介紹台北的工作，但很多人受騙被賣到妓院）-桃園-台北-新竹
小學因經濟因素離開台東，搭巴士到花蓮，再搭火車到台北（大概民國57年）

Fieldnote Feb 21 2023 - 11:01pm

當你在搜尋器上打出那魯灣 新竹，會看到標題幾乎都是『全新開放絕美地景遊戲場！「那魯灣文化聚落」玩超快溜滑梯 』等等的文章，當你真正進去這個所謂『文化聚落』後，會發現原來這只是當權者的一種企圖，那魯灣所面臨的困境並非藉由地景遊戲場可以解決，但我發現這是一種政府慣用手法，將完全脫離脈絡的建築蓋在想要宣傳的地點上，當天進入社區後所看到的是兩種截然不同的景色，一方面可以理解政府為什麼需要對當地做重劃

Fieldnote Apr 11 2023 - 9:43am

This was our first time interviewing members of our tribal family, and we had the pleasure of interviewing three grandmothers.

Scale and "Community"

kgupta
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Thinking through this article and Vermeylen's, something we might consider in ATX is how we conceptualize community itself. It is so easy in EJ-contexts to make communities our object of study and analysis, which can erase identities and exclusions within them...

How is ecological harm and gentrification experienced by LGBTQ people in Austin? Women? Etcetera? 

Energy and Race

kgupta
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What is the energy sector's relationship to racial capitalism? How is its current configuration shaped by legacies of settler colonialism, state bureaucracy, and corporate investment? 

Settler Colonialism in Texas

kgupta
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Environmental justice narratives in the U.S. often fall into "sacrifice zone" narratives that universalize experiences on the community-level, reproducing specifically bounded narratives about American lives and livelihoods, relationships to nature and capital, and the kinds of knowledge and authority that matter. Vermeylen's article disrupts this idea, rightfully arguing that environmental justice requires a more upfront confrontation with the socio-historical causes of oppression brought about by coloniality, as well as the fact that we need to question the righteousness of EJ discourses that rely on white settler logics.

For the Austin Field Campus, how can we bring attention to Anglo-American settler colonialism in our approaches to EJ and gentrification? And thinking back to the NOLA Field Campus, what Texas histories should we be drawing from to understand energy transitions in the city? 

Ethical Obligations and the "After"

kgupta
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Providing a historical overview of EJ-related issues and organzing in Austin, Walsh's piece gestures to the need for deep engagement with those already doing what we might consider 'quotidian anthropocenic' work in our field campus locations. What are our ethical relationships and obligations to those we collaborate with during our time physically in the city? What should they be after? How can our analytical contributions help organizations like PODER and other local activists fighting gentrification and biased zoning laws?