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This article is supported by data drawn from previous studies, interviews and case studies of both doctors and patients, and extensive statistical evidance. 

Emergency responders are not portrayed in this film

Emergency responders are not portrayed in this film. This film focuses on long term care and the ethics of dealing with death, hospice, and gravely ill patients.

This policy would help provide first responders and technical professionals with specific information on a nuclear emergency from a forign source which they could be responding to. This information could allow them to more effectively mitigate the effects of such a disaster. 

1. "As a result, however, the stories were often quite ambiguous as to the nature of the illness, and it was often unclear whether the stories were "reports of experience" or were largely governed by a typical cultural form or narrative structure"
2. "Stories, perhaps better than other forms, provide a glimpse of the grand ideas that often seem to elude life and defy rational description. Illness stories often seem to provide an especially fine mesh for catching such ideas."
3. "much of what we know about illness we know through stories - stories told by the sick about their experiences, by family members, doctors, healers, and others in the society. This is a simple fact. "An illness" has a narrative structure, although it is not a closed text, and it is composed as a corpus of stories."

Funding for the American Red Cross comes primarily from individual and corporate donations. They are funded by the people to serve the people.

They confess that ‘survivors of sexual violence have generally been neglected in standard models of humanitarian aid delivery’.

To return to the story: with humanitarians effectively governing in crisis zones, it is not surprising that gender-based violence should become an issue; having been categorised as a human rights violation, one which garnered significant attention, it could not be easily ignored or brushed aside as a ‘private’ matter.

In this sense, gender-based violence makes it clear that the suffering body – while purportedly universal – requires certain political, historical and cultural attributes to render it visible and worthy of care.