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The documentary is missing because the documentary is as safe as the fence it mocks in its title.
In the beginning we are asked to bear witness to the construction and use of the most devastation weapon of indiscriminate death the world has ever seen, and all the harm the construction of such a tool, yet its construction and its use is justified near instantaneously by repeating the same old propaganda.
In continuation, we are asked to bear witness to the continuous production of similar weapons and the devastation caused by the mishandling of the waste that accumulated in their production, yet why such a production took place is not only left unquestioned, but simple hints of cold war propaganda is left in their places for safekeeping.
In the end, we are asked to bear witness to a sombre victory, same spectres of patriotism and nation-of-God watching over our shoulder, yet how the pitiful situation of being forced to celebrate even such a small victory is never explored.
To sum up, we are shown people, good people, who struggle against the symptoms of a disease, yet this disease itself never named, nor challenged. It could not have been challenged, as it would force a complete change in their discourse.

If we sincerely would like to critique how the bodies of these workers were made disposable; used, harmed, dislocated and discharged as deemed necessary; if we wish to explore this topic as the necropolitical issue it is, we cannot stop halfway through. This inability to stop chasing connections, relationalities wherever it fits our ideology, is not a call for “objectivism”, it’s a call to respect the term of Anthropocene with all its rhizomatic connections.

An investigation of nuclear waste, that does not factor the use of its product, the socio-political effects of said product, and the historical conditions that even led to the possibility of producing it in such ways and such quantities, are of no use for us.  It cannot penetrate the barrier of capitalist realism. If it could, at least a single mention of workers unions would have existed. Instead, it has confessionals by atomic weapons lawyers whose heart goes out to these workers.
An America that refuse to face up to the fact that it is what it is by the great necropolitical project it led for hundreds of years, I struggle to accumulate sympathy for, what I can easily accumulate is rage however, which this documentary is missing..
Wish the documentary would have at least attempted to say something radical, instead of praising these disposable bodies for being patriotic about it. There are lives who never had false fences built as idols for safety, the collective idols of old America, the patriotic nation under God were built upon their broken bodies, what would you ask of them?

There was no direct event that lead to the formation of this program, however, the prgram was created in response to the need for safety in nuclear science. The international Atomic Energy Agency  saw the need for continuing education and training and created if after a meeting in 2003.

" But with every explosion that shook the Japanese plant it became clear: there was nobody- not in Japan, nor Russia, nor the United States- who had the relevant know-how, equipment, and strategy to handle a nuclear disaster."

"To move forward with maximum efficiency, an international nuclear response group needs to operationalize realtive experiece from international disaster relief organizations."

"If an international nuclear response group is a worthwhile goal (and it certainly appears to be) we need to define realistic tasks."

The object of the study was to determine what cultural competence means across the relationships of patients, clinicians, and administrators. The study was performed to reveal the 'barriers' in patient care becasue of cultural implications. The lack of a patient-physcian relationship due to cultural barriers whether that be race or ethnicity, lack of explanation of a diagnosis or the differences in appraoches to patient care- as percieved by administration, patients and doctors.

I followed up on the Fukushima 50 what they experienced, their lack of food and water. How they faded into the background after the event was over. The government nor the public realized the ramifications of what they had done and how they had saved them all from radiation. https://www.theguardian.com/environment/2013/jan/11/fukushima-50-kamika…

I followed up on emergency nuclear response groups if they did exist as a cause of Fukishima and came across the possibility of using robots in the place of humans in these situations. The robots could go where the humans could not saving life and limb.http://www.scientificamerican.com/article/fukushima-disaster-inspires-b…

I finally looked up the statisitcs of how much cancer was prevelant in the population after the small doses of radiation to the villages surrounding Fukishima. It was interesting to find that there were more then expected and it could be a fluke due to overlooking scanning for Thyroid cancer in children in the past. There is also no definite way to prove these cancers were a direct cause of radiation or not.http://www.sciencemag.org/news/2016/03/mystery-cancers-are-cropping-chi…

"After the first round of punches, the patient was "taken off the strtcher to the ground and was restrained again, patient was thrown by ESU again on to the stretcher."

"The emotionally disturbed patient was punched multiple times in the face by the cops on July 20th"