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The documentary is missing because the documentary is as safe as the fence it mocks in its title.
In the beginning we are asked to bear witness to the construction and use of the most devastation weapon of indiscriminate death the world has ever seen, and all the harm the construction of such a tool, yet its construction and its use is justified near instantaneously by repeating the same old propaganda.
In continuation, we are asked to bear witness to the continuous production of similar weapons and the devastation caused by the mishandling of the waste that accumulated in their production, yet why such a production took place is not only left unquestioned, but simple hints of cold war propaganda is left in their places for safekeeping.
In the end, we are asked to bear witness to a sombre victory, same spectres of patriotism and nation-of-God watching over our shoulder, yet how the pitiful situation of being forced to celebrate even such a small victory is never explored.
To sum up, we are shown people, good people, who struggle against the symptoms of a disease, yet this disease itself never named, nor challenged. It could not have been challenged, as it would force a complete change in their discourse.

If we sincerely would like to critique how the bodies of these workers were made disposable; used, harmed, dislocated and discharged as deemed necessary; if we wish to explore this topic as the necropolitical issue it is, we cannot stop halfway through. This inability to stop chasing connections, relationalities wherever it fits our ideology, is not a call for “objectivism”, it’s a call to respect the term of Anthropocene with all its rhizomatic connections.

An investigation of nuclear waste, that does not factor the use of its product, the socio-political effects of said product, and the historical conditions that even led to the possibility of producing it in such ways and such quantities, are of no use for us.  It cannot penetrate the barrier of capitalist realism. If it could, at least a single mention of workers unions would have existed. Instead, it has confessionals by atomic weapons lawyers whose heart goes out to these workers.
An America that refuse to face up to the fact that it is what it is by the great necropolitical project it led for hundreds of years, I struggle to accumulate sympathy for, what I can easily accumulate is rage however, which this documentary is missing..
Wish the documentary would have at least attempted to say something radical, instead of praising these disposable bodies for being patriotic about it. There are lives who never had false fences built as idols for safety, the collective idols of old America, the patriotic nation under God were built upon their broken bodies, what would you ask of them?

There were 7 so I did a few:

Suyoun Jung - Researches fragile states, and security, developement and Korea. These places are highly at-risk for disasters and at-risk for difficulties controlling disasters once they occur.

Gulzhan Asylbek Kyzy is working on the impact evaluation of the epacebuilding programme in Kyrgyzstan. These kind of programs could help address less developed countries' infrastructure and systems weaknesses, and if one proves successful, it could be used as a model for future efforts.

Nerina Weiss has a PhD in Social Anthropology and researches Violance and conflict, gender, political anthropology, migration, and torture and social suffering. He work is also very related to what we focus on in developing countries struggling to manage their populations and political atomosphere.

They generally work in the lowest socio-economic groups, which tend to be the most in need for medicial aid.

Not much, to be honest. I was disappointed they didn't mention fire fighters much in it though.

This chapter was produce by following the issue of illness of undocumented citizens over the course of several decades, and examining the relationship between how they are treated and social and economic changes. It is linked into changes in policy, memorandums and individual opinions.