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Omar Pérez: Submarine Roots, Resisting (un)natural disasters

omarperez

I am interested in seeing how social ties and networks have been used to cope with (un)natural disasters. My research focus on places under disasters conditions such as Puerto Rico after hurricane Maria, in which social ties have made the difference between life and death. Furthermore, “natural” disaster has been used to approved austerity measures and unjust policies to impoverished communities like in New Orleans after Katrina. These policies were not new, as they are rooted in structures of power to preserve the status quo. Yet, people have resisted, “through a network of branches, cultures, and geographies” that has stimulated a reflective process of looking within for solutions rather than outside. As often this outside solutions are not only detached from community’s reality but can perpetuate social injustices and inequalities.

McKittrick, K., & Woods, C. A. (Eds.). (2007). Black geographies and the politics of place. South End Press.

Bullard, R. D., & Wright, B. (Eds.). (2009). Race, place, and environmental justice after Hurricane Katrina: Struggles to reclaim, rebuild, and revitalize New Orleans and the Gulf Coast. Westview Press.

Annotated Bibliography (EIS)

This link complements the Essay Bibliography of the Project Environmental Justice framing implications in the EIS.

EPA Database on EISs

This (EIS) database provides information about EISs provided by federal agencies, and EPA's comments concerning the EIS process.

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Alexi Martin

A point that I looked up to further my knowledge of the article was the stoning of the Ebola workers, if it was reported anywhere else (a hot topic) or if there was any new information available; only one other news source reported on this topic and that source does not appear to be reliable. I also looked up the possibility of Ebola workers actually transporting Ebola to others. I found that the protocals in place to prevent this is extensive and infection (the possibility of) is extremely low. I finally looked up Guiena village leaders to understand why they do not trust western medicine, to understand if it is generally like that; if they do not like outsiders invading their village or if it is a general fear of infection. In truth it is the latter.