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This study looks at the connection between structural violence (social arrangements that put individuals and populations in harms way) to the spread of HIV/AIDs in America and abroad. Instead of looking at HIV/AIDs as a disease that is spread due to an individual’s lifestyle and decisions, it approaches the disease as something that aggregates disproportionately in impoverished communities. This same methodology is applied to the prevalence of pediatric aids in Rwanda, looking at which mothers have access to the appropriate healthcare equipment and why.

This article used data from Baltimore about AIDS care, and the authors' research in Rwanda, discussing results from the Partners in Health structural interventions and comparing them to produce their claims. 

Andrew Lakoff is a cultural anthropologist at University of Southern California. He studies social theory and medical anthropology.

Stephen Collier is a doctor of philosophy, derpartment of Anthropology, at the University of California Berkeley. He also studies social theory and social policy.

Both have studied policies on medical aid and global health.

Some othe rpublications:

"Vaccine Politics and the Management of Public Reason"

"Global Health Security and the Pathogenic Imaginary"

"Real-Time Biopolitics: The Actuary and the Sentinel in Global Public Health"

"Vital Systems Security: Reflexive Biopolitics and the Government of Emergency"

The article cites other reports, experts in various fields, and notes historical events (previous epidemics, disease outbreaks, bioterrorism) to support its arguments for biosecurity. 

They did not include the viewpoint of fire fighters in this film, who were also important in the response to this disaster.

The program is part of the SUNY system located at the University at Albany.

This book and the associated chapters has been extensively cited and discussed. Originally written in French and translated, it is clearly an incredibly influential work.

"The impaired body, the body unable to produce, was socially illegitimate, then."

"By analogy with the therapeutic mesasures applied at the end of life for patients suffering from illness deemed incurable, we can describe the measures and procedures devised to allow foreign patients without residence rights to stay in France, receive treatment, and have their living costs paid, as a compassion protocol."

"The logic of state sovereignty in the control of immigration clearly prevailed over the universality of the principle of the right to life. The compassion protocol had met its limit."