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ciera.williamsFunding appears to come from the university, along with the Ministry of Education, Culture, Sports, Science and Technology.
Funding appears to come from the university, along with the Ministry of Education, Culture, Sports, Science and Technology.
Most of the argument is developed through the Medecins Sans Frontieres (MSF) essays and reactions to the compilation. Laws, humanitarian efforts, and wars are also studied.
Anyone can join, according to the website form. They are partnered with many large foundations and relief funds.
1) early on the article, Dr. Good discuses how individuals would use the word "fainting" to described their tonic-clonic seizure episodes. This was quite divergent from the word "epilepsy" in Turkish, thus allowing the patient to distance themselves from the well-stigmatized diagnosis of epilepsy. It also served as a point of reference for what linguistic nuances could be expected during the course of the interview, as these can play a great deal into the narrative.
2) Dr. Good also discusses the work of Dr. Evelyn Early, who interviewed members of the Turkish female population. His description of Dr. Early's work states these narratives “allow the women she studied to develop an interpretation of the illness in relation to a local explanatory logic and the biographic context of the illness, to negotiate right action in the face of uncertainty, and to justify actions taken, thus embedding the illness and therapeutic efforts within local moral norms".
3) Dr. Good includes the story of Zeki Bey, an individual with generalized seizures for 15 years at the time of interaction. Dr. Good describes his narrative of his illness as being "[told with] immediacy, drama, and poignancy... His illness had a powerful and meaningful beginning, which gave shape and coherence to the larger narrative."
This has been referenced in a number of articles involving similar topics.
I was most interested by how hard the doctors worked beyond the medical stuff to care for the patients. Whether it is making sure they have somewhere warm to be discharged to or keeping them long enough that they can get the medicaltions they need, they really do more than medicine.
There are several "platform steering group members" that are listed as members of the site. There are also some anthropologists from the Institute of Development Studies, as well as members from other universities.
Emergency response itself is not particularly addressed; the article, instead, focuses on the humanitarian efforts that typically spawn from multi-week and month long conflicts. These are not necessarily the first-line individuals, but rather the workers (such as MSF) which come in to provide aid in the middle, late, or final stages of a conflict. The report delves into the responsibilities and hurdles of dealing with sexual violence in humanitarian efforts, which includes both emergent and non-emergent care.
This was a retrospective study. While not the most accurate and well supported way to conduct a study, due to the effects of recall bias, it was really the only way to gain the data that was presented in the report. There isn't really anything new about the style of research.
1) Current INPO activities and chain of command, an organization that seems to be morphing from a quiet regulator of US nuclear industry to a proponent for international organization.
2) Further research into Three Mile Island incident, which is widely recognized as being a significantly smaller nuclear emergency. Yet, the aftermath of the incident highlighted tensions between public information, environmental concerns, and the need for more nuclear regulation.
3) France is noted by Dr. Schmid as being an international leader in nuclear power, a major surprise to me. I chose to explore this topic more, to see whether this has had any impact on French culture and environmental regulation.